What is the meaning of Bukhari 1231?
https://www.youtube.com/watch?v=QqIUX2VctRI
What is the meaning of Bukhari 1231?
https://www.youtube.com/watch?v=QqIUX2VctRI
The purpose of free speech, when expressing opinion, is the pursuit of truth. That is all, nothing more. For it has no other rational purpose it can serve. All speech that expresses opinions must be allowed so that all ideas can be heard and to give the best chance for one of them to contain a weight of truth. Based upon this undisputed reason, how can anyone justify the right to use their speech to insult, degrade and humiliate another human being (and their identity)? Gratuitous insult offers no truth, or intellectual weight, and offers nothing to society except hate, rancour, emotional suffering, harassment, depression and divisiveness.What rational benefit can gratuitous insult serve humanity? To what good does it direct us towards? Surely if something yields no benefits, and only offers harm and negative experience to human life, should it be tolerated amongst a society of civilised human beings?
Some Liberals argue that insult should be allowed because it is an expression of ‘individuality’, and ‘individuals must be allowed to flourish outside of social constraints’. If this is so – why does the individual require other humans in order to manifest their ‘individuality’? Surely, according to this logic, the individual would not require a legal right to insult others, because ‘as an individual’ they could simply insult people and their beliefs in their own head and be content with that! As Liberal theory states, ‘Individuals’ do not need society to make them individuals. So in essence, why can’t they just be happy keeping their insults to themselves, why need a right to express their vitriolic language in public?
I could even counter that ‘freedom to insult’ actually hampers the flourishing of individuals according to Liberal theory itself! Surely an individual who wishes to express their ideas and opinions, but is fearful of public backlash and insults, has their individuality restricted? One could also say that giving people the right to gratuitously insult others and their beliefs causes unnecessary suffering to the targets of these attacks, and also diminishes their social respect in society from others. Of course, this is but one of the many contradictory issues with Liberalism. This is primarily due to Liberal theory being deeply flawed in its dogma about humans being ‘individuals’ and not also social creatures. Anyone who has studied psychology and sociology would obviously realise how humans are not not ‘individuals’ in the Liberal sense. Humans neither made themselves, nor educated ourselves from first principles – but relied on others for theses things. Humans still rely on others for social comfort, material help and intellectual help – hence humans are by nature, social creatures. If our true nature was to be anything but social creatures who ‘need to be freed from social constraints’ (as the Liberal Utopia desires), then solitary confinement would be the happiest place on earth for the human! (I know Liberals may argue that being in a prison is a restriction of Liberty. However, would life be happy for a human to live alone in a deserted wilderness, even if they had food, water, heating and entertainment?).
There is no argument to show that people should be given the right to insult and abuse others. However, the unrestricted freedom in their speech to express a sincere intellectual opinion should be granted to everyone – but no one should have the right to insult others or their beliefs – which as we know, define who they are more than superficial things, like skin colour. Insulting a belief does not change people’s minds about it when they believe their ideas are right – instead, it only makes them more entrenched to defend it, and retaliate – since it is human nature to demand respect for oneself, and one’s beliefs are a fundamental part of someone’s personality. So knowing this, how do Liberals see any benefit coming from a state of affairs more akin to a school playground, than to a noble and enlightened human society?
Written by mlife.org
The opponents of the religious life argue that religion was put
together as a sort of outpouring of man's feeling of powerlessness in
the world or of his feelings of relief and gratitude when rescued from
powerlessness. In summary form, the argument goes like this:
Certain
natural phenomena proved impenetrable to man's understanding and
control and so he attributed them to a creator. Or, man attached to
certain natural phenomena an aura of sacredness because he derived an
unreliable benefit from them. Indeed, he went so far, in some cases, as
to deify such phenomena. Thus it was, they say, that the river Ganges
came to be held sacred by the people of India, or the Nile by the people
of Egypt, and, in different ways, the cow by both. Confronted by
fearful insecurity in the world, they say, man sought to secure himself
by revering and appeasing what he supposed to be the source of his
security or insecurity. The division, in some cultures, of this aura of
sacredness between two deities, one good the other evil, led to the
attribution of love and mercy to one, and of terror and punishment to
the other. The argument carries on to 'explain' in a similar way the
concept of hell and heaven, and eventually concludes with the
observation that religion became, for the middle classes of people in
society, a comforting illusion, and for the men of power in that
society, and most especially for the men of religion, a means of
manipulating the masses in short, 'the opiate of the people'
Does this argument have any real foundation?
It does not.
Religion is not by any means a consequence of infirmity in reason nor does it depend upon any infirmity of will.
Among the meanings of the term religion are obedience, recompense, and a way or path. These meanings are interlinked. The path is the way that leads, through obedience, to God, the All Mighty, and at the end of life man will have to render full account of his good and bad deeds, all that he did on the way. In a more technical sense, religion may be defined as 'the whole of the Divine Law as it guides any person possessed of reason to do good'. Just as the Law distinguishes a legally responsible person from one who is not, so also the demands of the religious life are addressed to a being capable of reason and not to one incapable. Religion is not there because man cannot reason or because of what he cannot understand; rather, it is there because, by God, he can reason and because of what, by God, he can understand. Further, man obeys or disobeys God by exercising his free will. Obedience is required of him, it is not imposed. The notion that religion happens simply because man desires to obtain a good harvest and to avoid a bad one, in other words simply because he has no choice, no control, in his affairs, is utterly absurd. The true religion does not negate free will. On the contrary, it most particularly points out that nature was not created to impose upon man but to benefit him and enlarge his potential, and it emphasizes that man was endowed with the ability to choose his way by exercising the freedom to do so.
Do religions really cause violence? Is religion the cause of most wars?
Throughout
history religion has been tied to massive tragedy and loss of life but
is religion truly at fault for events like the Crusades, the Holocaust,
and extremism in the Middle East? It is a very common claim that
"Religions caused most of the wars in history".
Many atheists
and agnostics will often cite the Crusades, 9/11, and other such
conflicts to back up their claims. "Look at Israel/Palestine, Northern
Ireland, ISIS, 911!" they say.
But are there alternative views and explanations? Perhaps religion doesn't cause as many wars as you think.
https://www.youtube.com/watch?v=RxXkMnJdwy8
The Encyclopedia of War proves that only seven percent of wars throughout recorded history were religious wars. What about all of the other (non-religious) ideologies, political regimes, and tyrants that have tainted human history?