The Incoherence of William Lane Craig

By karkooshy

Introduction

William Lane Craig is without a doubt one of the top representatives for Christianity alive today. With countless debates against renowned opponents, he does a very good job thrashing the atheists who debate him. Dr.Craig’s primary argument against atheists for the existence of God is what he calls the “Kalam Cosmological Argument” (KCA for short from now onwards).

The KCA in Dr.Craig's words:
P1. Whatever begins to exist has a cause of its beginning.
P2. The universe began to exist.
C1. Therefore, the universe has a cause of its beginning.

In this topic I will attempt to show why the KCA is incompatible with the Christian conception of God. This is because the KCA reaches conclusions that fundamentally contradict the Christian faith. Most significantly the conclusion that God is changeless.

The KCA and the Changelessness of God

One of the conclusions that follows from the KCA is that God is changeless. This is mainly because the KCA depends on the fact that the world changes in order to prove that the world began to exist (which is the second premise of the argument). Three reasons for the emergence of all changes will be briefly listed below:

-1- “Change” necessitates a new beginning. For a being that exists, "change" means a transition from one state (state-1) to another (state-2). When state-1 terminates, state-2 emerges. According to the first premise of the KCA, everything that emerges into existence is created. And since state-2 began to exist, state-2 is created. Thus to claim that God changes, is to claim that God is attributed with states that come and go. Those emerging states would be (according to the KCA) created. For the claimant, this means that God is at least in part created.

-2- It’s impossible for an infinity to come to an end, and the past ends with the present moment. From this we can know that the number of events (or changes) in the past is finite. As such there was a “first event” that emerged into existence. According to the first premise of the KCA, this first event would be in need of a Creator since it began to exist. If this creator was another event then it would not solve the problems of contingency, but would only push the goalposts back a step and extend the problem (this creator-event would itself be contingent upon a prior creator since it began to exist). Therefore the true Creator cannot be an event.

-3- Because a changing being accepts a multiplicity of states (either state-1 or state-2… etc.) then those states do not exist necessarily in of themselves. The first state terminated (it is succeeded by its non-existence) and the second began to exist (it is preceded by its non-existence). Therefore to claim that God changes, is to claim that He is attributed with states that do not exist necessarily. This by extension means God Himself does not exist necessarily. What follows from such a claim is that God is created.

In short, it would be hypocritical to claim that the world is emergent because it changes, but to then turn around and maintain that God is both eternal and changing. For this reason, one of the most fundamental conclusions of the KCA is that God is changeless.

The Incompatibility of Christianity

Dr.Craig understands that the KCA necessitates a changeless Creator, so the above is not the point of contention.

We find Dr.Craig writing in his article on the KCA: “Now the cause of the universe is permanently there, since it is timeless”

And in the same article he writes: "But one way to think about it is to envision God existing alone without the universe as changeless and timeless"

concluding his article with: “Ghazali’s cosmological argument thus gives us powerful grounds for believing in the existence of a beginningless, uncaused, timeless, spaceless, changeless, immaterial, enormously powerful, Personal Creator of the universe.”

However, the changelessness of God is very problematic for Christianity since Christians believe in an incarnation. So despite Dr.Craig’s admission that God is changeless, we find him preaching that the changeless Creator changed into a man, who walked and talked with the humans on earth, ate, slept, died and was resurrected.

How does Dr.Craig resolve this obvious contradiction between the KCA and Christianity? He does this by proposing that the changeless Creator entered time after creating time, and could since then change. Dr.Craig says in 1:07 of this video: “God is timeless without creation, and He is temporal since the moment of creation. So the decision to create on God’s part, is a decision to enter into time…”

And in the article he claims: “His free act of creation is a temporal event simultaneous with the universe’s coming into being. Therefore, God enters into time when He creates the universe. God is thus timeless without the universe and in time with the universe.”

Unfortunately Dr.Craig’s response does not solve anything. Dr.Craig argues that God must enter into time for God to change. However, this “entry into time” (which is supposedly the prerequisite to change) is itself an emergent temporal event. After all, a transition from timelessness to temporality is a change. So you’re still left with the exact same problem; the changing changeless Creator. In other words, since “entry to time” is a change, what Dr.Craig’s response boils down to is that “the changeless God must change before He can change” and that’s begging the question if anything at all.

Conclusion

The only way to maintain the KCA, is to believe that God is absolutely changeless. This is impossible on the Christian worldview, since Christians believe in the incarnation. So if Dr. William Lane Craig is consistent, he would either abandon the KCA or abandon his Christianity.

New Atheism Destroyed !

New Atheism Destroyed

A new illogical trend has emerged from the many illogical man-made religions that are out there. Intelligent thinking people have been turned off by the many Man-Made religions in the world, while at the same time they have done something even more illogical which is to deny the Creator who created them and this entire universe.

In this exciting Episode our guest is logically destroying the New Atheism. Thanks for tuning in! Enjoy !

Link: http://www.thedeenshow.com/new-atheism-destroyed/

Why I Left Atheism

Story of a young English man from Britain. Raised in a non-religious secular family, Believing science had all the answers and unhappy with the society around him. Having a Muslim friend who used to tell him about God and Islam he decided that it will not harm him and he had nothing to lose to find out for himself by looking into religion, and so his spiritual journey began.

Link: http://www.thedeenshow.com/why-i-left-atheism/

Qadianism (Ahmadiyya): ALL MUSLIMS ARE INFIDELS (KAFIRS)

Ahmadiyya: ALL MUSLIMS ARE INFIDELS (KAFIRS)

Ahmadiyya Jamaat and their followers today pretend to be the champions of Islam, claiming to have exemplary character. They go to extra length to advertise that Muslims have labelled them Kaafir whereas they are very peace-loving sect of Islam, who has never labelled anyone KAAFIR. They raise the slogan: LOVE FOR ALL, HATRED FOR NONE. However in real life all these claims fly in the face. The founder of Ahmadiyya Movement, Mirza Ghulam Ahmad Qadiani, has this to say about the Muslims (non-Ahmadi Muslims)

"Except for the CHILDREN OF PROSTITUTE, whose hearts have been sealed by God, everyone else believes in me and has accepted me."  (Aina-e-Kamalat-e-Islam, Roohani Khazain vol.5 p.547)
 
"God has revealed to me that anyone to whom my message has reached and he has not accepted me , he is not a muslim." (Letter of Mirza to Dr. Abdul Hakeem Khan Patialvi)
 
"I have God's inspiration that he who does not follow you and will not enter your Ba'ith and remain your opponent, he is disobedient of God and His Prophet, Hellish." (Advertisement in M'ayaar-ul-Akhyar by Mirza Ghulam p.8)
 
"Thus remember as God has informed me, it is forbidden and absolutely forbidden to pray behind any disbeliever and hesitant; but is should be that your imam should be one of you." (Arbaeen No 3, Roohani Khazain vol.17 p.417 footnote)
 
Some one asked a question and Mirza has replied to it. Both are mentioned in his book, Haqeeqat-ul-Wahi. I quote:

"Question: Huzoor-e-aali has mentioned in thousands of places that it is not at all right to call KAFIR a Kalima-go (one who recites a Kalima) and an Ahle-Qibla. It is quite obvious that except those Momineen who become Kafir by rejecting you, just by not accepting you no one becomes a Kafir. But you write to Abdul Hakeem Khan that anyone who has received my message and he has not accepted me, he is not Muslim. There is contradiction between this statement and the statements in previous books. Earlier in Tiryaq-ul-Quloob etc you had mentioned that no one becomes Kafir by not accepting you and now you are writing that by rejecting me he becomes a Kafir.
Answer: This is strange that you consider the person who rejects me and the person who calls me Kafir as two different persons, whereas in the eyes of God he is the same type; because he who does not accept me is because he considers me a fabricator.... apart from this, he who does not accept me, he does not believe in God and His Prophet as well, because there is God's and his Prophet's prophecy regarding me"  (Haqeeqat-ul-Wahi, Roohani Khazain vol.22 p.167)


"It is our obligation that we do not consider non-ahmadis as muslims and do not pray behind them, because for us they have rejected one prophet (Mirza Ghulam) of God. This is a religious matter and no one has any right to do anything in it."  (Anwar-e-Khilafat, by Mirza Mahmood, Khalifa 2, p.90)
 
"All muslims who are not included in the initiation of Maseeh Mowood, even if they have not heard the name of Maseeh Mowood, they are Kafir and out of the fold of Islam. I admit that these are my beliefs." (Aina-e-Sadaqat, by Mirza Mahmood, 2nd Khalifa, p.35) 

"Every one who accepts Moses but not Eesa or accepts Eesa but not Mohammad or accepts Mohammad but not Maseeh Mowood, he is not only Kafir but a hardened Kafir and is out of the fold of Islam. (Kalimat-alFasl by Mirza Basheer Ahmad s/o Mirza Ghulam p.110)
 
Question: "Is it permitted to say May God Bless the departed soul, forgive him and send him to Paradise for a person who was not included in Ahmadiyyat?"
Answer: "The KUFR of non-Ahmadis is proven by evident signs and it is not permitted to ask for forgiveness for non-believers (KUFFAR)."  (Al-Fazl Qadian vol.8, No. 59, 7th Feb 1921)
 
"Non-Ahmadis are the disbelievers therefore their funeral prayers should not be offered, but if an infant of non-ahmadi dies, why should we not pray his funaral prayer, he is not a disbeliever of Maseeh Mowood? I ask the inquirer, that if this is true than why don't we offer funeral prayer of a Hindu or a Christian child? How many people offer their funeral prayer?" (Anwar-e-Khilafat, Mirza Mahmood, 2nd Khalifa, p.93)
 
"It is the order of Hazrat Maseeh Mowood and firm order that no ahmadi should give his daughter to non-ahmadi. It is obligatory on every ahmadi to carry it out..... there is great loss in it, besides this marriage is not permitted." (Barakat-e-Khilafat by Mirza Mehmood p.73)
 
"Our prayers are separate from Non-ahmadis, it is forbidden to give our girls to them, we are stopped to offer their funeral prayers. Now what is left that we can participate with them? There are only two kinds of relations - religious and worldly. For religious relations, it is the gathering for prayers and for worldly relations, it is the marriage and both are forbidden for us." (Mirza Basheer Ahmad s/o Mirza Ghulam, Kalimat alFasl p.169)
 
"The point is now quite clear. If it is 'Kufr' (infidelity) to deny the Gracious Prophet (Muhammad pbuh), it must also be 'Kufr' to deny the Promised Messiah, because the Promised Messiah is in no way a separate being from the Gracious Prophet; rather he is the same (Muhammad incarnate). If anyone is not deemed a Kafir for denying the Promised Messiah, then anyone else who denies the Gracious Prophet also cannot be considered a Kafir. How is it possible that denying him in his first birth as Prophet should be regarded as Kufr, but denying him in his (reincarnated) second birth as prophet should not be regarded as Kufr, when, as claimed by the Promised Messiah, his (Mirza's birth as Muhammad incarnate) spiritual attainment is stronger, complete and severe." (Kalimatul Fasl, pages 146-147, as cited in the Review of Religions, dated March-April 1915)
 
"Any person who believes in Moses but does not believe in Christ, or believes in Christ but does not believe in Muhammad, or believes in Muhammad but does not believe in the Promised Messiah, is not only a Kafir, but a 'pakka' (confirmed) Kafir, and (he is) out of the fold of Islam." (Kalimatul Fasl, page 110, by Mirza Bashir Ahmad, M.A.)
 
"All such Muslims who did not swear allegiance to the promised Masih (Mirza Ghulam Ahmad of Qadian), even though they did not hear the name of the Promised Masih, are Kafir and debarred from the fold of Islam." (Aiena-e-Sadaqat, page 35, by Mirza Mahmud Ahmad Qadiani).
source 

Golden ratio & atheism !

Mutations is not a proof for Darwinian evolution thery

Atheism and Hawkins refuted !

DNA and genes destroy Darwinian Evolution theory and prove God existence

Scientists on God existence

The probability to form a protein refute the Chance and prove God existence

The use of Propaganda to spread Darwinian Evolution theory

Humans have no free will according to atheists

Humans have no free will according to atheists - Stephen Hawking and Sam Harris

The Riddle of Consciousness - Dawkins

How can life & consciousness emerge from non-living matter?!

Atheism comedy and origin of life !

Dawkins takes his chances !

Answers to Questions Atheists Ask !

"It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision."
Quran [33:36]

I have a friend that doesn't even believe in a god, and I said whatever I could, but her side of the argument was, that if everything came from something, and their was a creator of everything, then where did god come from. and I don't know what to say, I'm kinda stuck.

Bismillah Rahman Raheem
Salam alaykum:

Thank you for writing and for your question. First let us begin with Basics Of Islam
The Basics

Here are some important points to keep in mind and these should be used when you are answering questions about Islam:

First - Tell them that we are pleased they are asking about Islam. Say,
"Thanks for asking me about my religion."

Second, tell them two important things about our religion:

1. As Muslims we cannot lie about anything, especially about our religion.
2. We have original recorded sources of our religion:

A) The Quran

B) Teachings of Muhammad

This is a unique part of Islam, not available in any other ancient religions.

This is a unique part of Islam, not available in any other ancient religions.

Now explain to them, sometimes "questions" contain misinformation. We must qualify what it is that someone is saying against what they are implying. We will need to straighten out the questions before giving answers.

And finally, ask them, "If during the answer, you hear yourself saying, "I didn't know that" or "This is good," then are you ready to worship your God and your Lord without and partners?

Tell them, "This what Islam is really all about. The most important subject is the worship of Almighty God, without any partners or associates or "gods" besides Almighty God."

Now we are ready to begin to give the answers.


The question that atheists usually ask regarding our belief in God, vary to some degree, but they are quite predictable over all. Let us consider a few:

1. "If God created everything - then who created God?"
(may Allah forgive me)
Answer:
(Remember to use the formula above - i.e.; "Thank you for asking me about my religion..." etc.)

According to the Quran, Allah tells us that He is the only creator and sustainer of all that exists and that nothing and no one exists alongside Him, nor does He have any partners. He tells us that He is not created, nor is He like His creation in anyway. He calls Himself by a number of names and three of them are:
A) The First - (Al-Awal)
B) The Last - (Al Akhir)
C) The Eternal, who is sought after by His creation, while He has no need from them at all. (As-Samad)
He always has existed and He never was created, as He is not like His creation, nor similar to it, in any way.

2. "How can you believe in God, when you can't see, hear, touch, smell, taste or even imagine what He is?"

Answer:
We know from the teachings of Muhammad, peace be upon him, that no one has ever actually seen God - at least not in this lifetime. Nor are we able to use our senses to make some kind of contact with Him. However, we are encouraged in Islam to use our senses and our common sense to recognize that all of this universe could not possibly come into existence on its own. Something had to design it all and then put it into motion. That is beyond our ability to do, yet it is something that we can understand.
We don't have to see an artist to recognize a painting, correct? So, if we see paintings without seeing artists painting them, in the same way, we can believe that Allah created everything without having to see Him (or touch, or hear, etc.).

3. "Can God do anything? - Can He make a rock so big that nothing can move it? - If He did make a rock so big that nothing could move it, would that mean that He couldn't move it too? Or would it be impossible for Him to make something so big that He couldn't move it?"

Answer:
Allah tells us that "Allah is capable of doing anything that He Wills to do." He can make a rock (or anything for that matter) that is so large or heavy that nothing in the entire universe can move it. As regards Allah "moving" it, He is not in the universe and He does not resemble His creation. Whenever He wants anything done, He merely says "Qun! Faya Qun!" (Be! And so it will be!)

4. "Where is God?"

Answer:
Some other religions teach that "God is everywhere." This is actually called "pantheism" and it is the opposite of our believe system in Islam. Allah tells us clearly that there is nothing, anywhere in the universe that resembles Him, nor is He ever in His creation. He tells us in the Quran that He created the universe in six "yawm" (periods of time) and then He "astawah 'ala al Arsh" (rose up, above His Throne). He is there (above His Throne) and will remain there until the End Times.

5. "Why did God create everything?"

Answer:
Allah says in His Quran that He did not create all of this for any foolish purpose. He tells us that He created us for the purpose of worshiping Him, Alone and without any partners.

6. "Is God pure, good, loving and fair? - If so, then where does evil, hatred and injustice come from?"

Answer:
Allah tells us that He is Pure, Loving, and absolutely Just in every respect. He says that He is the Best of Judges. He also tells us that the life that we are in is a test. He has created all the things that exist and He has created all that happens as well. There is nothing in this existence except what He has created. He also says in the Quran that He created evil (although He is not evil). He is using this as one of the many tests for us.

7. "Does God really have power of things? - If so, then why does He let people become sick, oppressed and die?"

Answer:
Oppression is something that Allah forbids for Himself to do to anyone and He hates it when anyone oppresses someone else. He does have absolute power over everything. He allows sickness, disease, death and even oppression so that we can all be tested in what we do.

8. "Can you prove there is a God?"

Answer:
Can you prove that you exist? Yes, of course you can. You merely use your senses to determine that you can see, hear, feel, smell, taste and you have emotions as well. All of this is a part of your existence. But this is not how we perceive God in Islam. We can look to the things that He has created and the way that He cares for things and sustains us, to know that there is no doubt of His existence.

Think about this the next time that you are looking up at the moon or the stars on a clear night; could you drop a drinking glass on the sidewalk and expect that it would hit the ground and on impact it would not shatter, but it would divide up into little small drinking glasses, with iced tea in them? Of course not.

And then consider if a tornado came through a junkyard and tore through the old cars; would it leave behind a nice new Mercedes with the engine running and no parts left around? Naturally not.

Can a fast food restaurant operate itself without any people there? That's crazy for anyone to even think about.

After considering all of the above, how could we look to the universe above us through a telescope or observe the molecules in a microscope and then think that all of this came about as a result of a "big bang" or some "accident?"

(see also "Quran" below)

9. "Does God know everything that is going to happen? - Does He have absolute control on the outcome of everything? - If so, how is that fair for us? Where is our free will then?"

Answer:
Allah Knows everything that will happen. The first thing that He created was the "pen" and He ordered the pen to write. The pen wrote until it had written everything that would happen. And then Allah began to create the universe. All of this was already known to Him before He created it. He does have absolute and total control at all times. There is nothing that happens except that He is in control of if.
There is a mistake in the question: "Free Will." Allah alone, has Free Will, He Wills whatever He likes and it will always happen as He wills. We have something called, "Free choice." The difference is that what Allah "Wills" always happens and what we choose may or may not happen. We are not being judged on the outcome of things, we are being judged on our choices. This means that at the core of everything will always be our intentions. Whatever we intended, is what we will have the reward for. Each person will be judged according to what Allah gave them to work with, how they used it and what they intended to do with it.

As regards the actual "Judgment Day" - Allah tells us that everything we are doing is being recorded and not a single tiny thing escapes from this record. Even an atom's weight of good will be seen on the Day of Judgment and even a single atom's weight of evil will be seen too.

The one who will bring the evidences against us will be ourselves. Our ears, tongue, eyes and all of our bodies will begin to testify against us in front of Allah on the Day of Judgment. None will be oppressed on that Day, none will be falsely accused.

He could have put everyone in their respective places from the very beginning, but the people would complain as to why they were thrown in Hell without being given a chance. This life is exactly that; a chance to prove to ourselves who we really are and what we would really do if we indeed had a free choice.

Allah Knows everything that will happen, but we don't. That is why the test is fair.

10. "If there is only one God, then why are there so many religions?

Answer:
Allah does not force anyone to submit to Him. He has layed out a clear path and then made it known to them the two ways (Heaven or Hell). The person is always free to make his or her own choice. There is not complusion in the way of "Islam." Whoever choses to worship Allah without partners and is devoted to Him and is obeying His commands as much as possible, has grasped the firm handhold that will never break. Whoever denies God and choses some other way to worship or not to believe at all, for them there is an eternal punishment that is most horrible (Hell).

All religions originated with Allah and then people began to add or take away from the teachings so as to take control over each other. Man made religions are an abomination before the Lord and will never be accepted. He will only accept true submission, obedience and in purity and peace to His commandments.

11. "How do you know that the Quran is really from God?"

Answer:

Muslims have something that offers the most clear proof of all, The Holy Quran. There is no other book like it anywhere on earth. It is absolutely perfect in the Arabic language. It has no mistakes in grammar, meanings or context. The scientific evidences are well known around the entire world, even amongst non-Muslim scholars. Predictions in the Quran have come true; and its teachings are clearly for all people, all places and all times. No one has been able to produce a book like it, nor ten chapters like it, nor even one chapter like it. It was memorized by thousands of people during the lifetime of Muhammad, peace be upon him, and then this memorization was passed down from teacher to student for generation after generation, from mouth to ear and from one nation to another. Today every single Muslim has memorized some part of the Quran in the original Arabic language that it was revealed in over 1,400 years ago, even though most of them are not Arabs. There are over nine million (9,000,000) Muslims living on the earth today who have totally memorized the entire Quran, word for word, and can recite the entire Quran, in Arabic just as Muhammad, peace be upon him, did 14 centuries ago.


Article Source: Islam Tomorrow written by Yusuf Estes

Mut'ah and shia

Mut'ah

"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

Belief of a Shia for Mut'ah is:

As in the days before the battle of Khaibar, Prophet Muhammad (s.a.w.w) permitted the use of temporary marriage. Narrated Salama Bin Al-Akwa (r.a):

"In the year of Autas, ALLAH's Messenger permitted a temporary marriage for three nights, but He prohibited it afterwards". (Muslim)

Unfortunately the Shia's had conveniently forgotten the part where it was forbidden and have fabricated many lies trying to justify this clear Haram act....

Narrated Ali (r.a):

1. ALLAH's Messenger forbade the temporary marriage in the year of Khaibar. (Muslim, Bukhari)

2. At the battle of Khaibar, the Prophet forbade the temporary marriage (Mut'ah) of women, and the eating of the flesh of domestic asses. (Bukhari, Muslim, Masnad Ahmed, Nisai, Tirimzi, Ibn-e-Majah)

Narrated Rabi Bin Sabra on the authority of His father that ALLAH's Messenger said:

"I had permitted you the temporary marriage of women, but ALLAH has prohibited you from that till the day of Resurrection. So if anyone has a woman by temporary marriage he should let her go; and do not take back any of your gifts from them". (Muslim, Abu Daood, Nisai, Ibn-e-Majah)

Anyone with the right mind can see that temporary marriage is clearly forbidden, but again the Shia have rejected all Hadiths in this matter and still continue to follow their desires, even if it is Zina (fornication, adultery etc.). Muslims can not compare the above Hadiths with some fabricated lies from the Shia's Hadith:

Khomeini stated in his book "Tahir-ul-Wasila", Vol. 2, Page No. 292, "Temporary marriage can be for one day, a night, and even just a few hours!. But for Khomeini, that was not enough so he further states in the same book on Page No. 292, "Temporary marriage can be performed with harlots and prostitutes". According to the Shia's, lie was attributed to Prophet Muhammad (s.a.w.w):

Muhammad said: "One who performs Mut'ah (temporary marriage) once will attain the rank of Imam Hussain, one who performs it twice will attain the rank of Imam Hassan, one who performs it thrice will attain the rank of Imam Ali and one who performs it four times will attain my rank". (Tafseer Mihaj-ul-Siddiqeen, Vol. No. 1, Page No. 356)

This is the lowest the Shia can get when sleeping with a prostitute and get instant Paradise. However for the Shia this can never be enough... . They have still worse to come. Infact the amount of Shia references would be enough to fill a book on this subject.. as the Shia indeed try at every step to justify this forbidden act. In the same Shia book mentioned above, it is written in clear words that the number of women that a person can be engaged with in temporary marriage at the same time is unlimited. May ALLAH guide and protect us from this and all the other Shia filth that they try to enforce upon us. Any good out of this, is from ALLAH and any error in this is from ourselves and Shaitan.

Taqiah and shia

Taqiah

"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

Belief of a Shia for Taqi'ah is:

They all agree that Taqi'ah is a prescribed duty and a pillar of their faith. Their schools of thought could not stand without it. They learn its principles and methods and they practice it, especially if they are in dire circumstances. They exaggeratedly praise and flatter those whom they consider disbelievers, whom they consider deserving of slaughter and destruction. The verdict of Kufr is passed on anyone who is not of their sectarian school, and for them "the end justifies the means". Their ethics allow every manner of lying, cunning and deception.

The word Taqi'ah literally means that concealing or disguising one's beliefs, convictions, ideas, feelings, opinions, and/or strategies at a time of eminent danger, whether now or later in time, to save oneself from physical or mental injury. A one-word translation would be "Dissimulation." The above definition must be elaborated upon before any undertaking of this topic is to ensue. Although correct, the definition suffers from an apparent generalization, and lacks some fundamental details that should be construed. First, the Concealment of one's beliefs does not necessitate an Abandonment of these beliefs. The distinction between "concealment" and "abandonment" must be noted here. Second, there are numerous exceptions to the above definition, and they must be judged according to the situation that one is placed in. As such, one should not make a narrow-minded generalization that encompasses all situations, thereby failing to fully absorb the spirit of the definition. Third, the word "beliefs" or "convictions" does not necessarily mean "religious" beliefs or convictions. With the above in mind, it becomes evident that a better, and more accurate definition of Taqi'ah is "diplomacy". The true spirit of it is better embodied in the single word "diplomacy" because it encompasses a comprehensive spectrum of behaviors that serve to further the vested interests of all parties involved.

Apart from all this defination the main theme of Taqi'ah is:

It is an act of pure hypocrisy that serves to conceal the truth and reveal that which is the exact opposite (of the truth). Furthermore, according to Islam and the teachings of Prophet Muhammad (s.a.w.w), Taqi'ah constitutes a lack of faith and trust in ALLAH (s.w.t) because the person who conceals his beliefs to spare himself from eminent danger is fearful of humans, when in fact, he should be fearful of ALLAH only. As such, this person is a coward by the rules of Islam and the teachings of Prophet Muhammad (s.a.w.w). The main theme for this Taqi'ah is that to hide the beliefs from all Sunnis and to be with them and disturb their concepts and to cut the roots of their belief. This is because most of the population about 90% is of Sunni's in the entire world. Just to see what they have done with our Islam since 1400 years, just because of this Taqi'ah is;

1. To take the names of the Ahl-e-Bayt from the name of Imam, as Hazrat Hussain (r.a) as Imam Hussain, Hazrat Hassan (r.a) as Imam Hassan.

2. To make a doubt for the character of Hazrat Muawiyah (r.a).

3. Made so much false stories against Karbala that not 5% Sunni Muslims really know what actually happened in Karbala.

4. Made Yazeed a culprit in the eyes of all Sunni's that no one dare to keep the name of his son as Yazeed.

5. As by the Sahih Hadith of Prophet Muhammad (s.a.w.w), the coming of Hazrat Mehdi (r.a) from Saudi Arabia, made that issue as the coming of Imam Mehdi for which most of the Sunni's (Muslims) even not aware of.

Apart from all this, the Taqi'ah is not any belief of a Muslim from any sense. It may be enquired from any renowned Scholar of any Islamic University (Madrasa). It is not the teaching of Prophet Muhammad (s.a.w.w) and not the path on which Sahabah (r.a) been. May ALLAH, bless with His bounty and let us to be away from this Shar of the Shia's. Ameen!

http://kr-hcy.com/statichtml/files/104129833358363.shtml 

Signs of Qayamat and shia

Signs of Qayamat

"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

Belief of a Shia for Signs of Qayamat is:

That their 12th Imam will come out from the cave of "Sura Man Raye", in Iraq, near the Qayamat. Let have a look of this belief;

The promised Mehdi, who is usually mentioned by his title of Imam-e-Asr (the Imam of the "Period") and Sahib al-Zaman (the Lord of the Age), is the son of the eleventh Imam. His name is the same as that of the Prophet Muhammad (s.a.w). He was born in Samarah in 256-868 and until 260-872 when his father was martyred, lived under his father's care and guidance. Sayyada Hakima who was the sister of the 10th Imam (Imam Taqi) relates that she went to her nephew's (11th Imam, Imam Hassan Askari) house for Iftaar on the 14th of Shaban 255 A.H. The 11th Imam asked her to stay as his son was to be born soon. There was no sign of pregnancy on Sayyada Narjis. The 11th Imam asked her to recite Surat-ul-Qadr on Sayyada Narjis. At the time of Fajr on 15th Shaban Sayyada Hakima heard the Surat being recited from the womb of Sayyada Narjis. The 11th imam told her that the birth would occur very soon. As soon as the 12th Imam was born he did Sajdah and proclaimed the oneness of ALLAH and the Prophethood of the Prophet Muhammad (s.a.w). The last Imam was hidden from public view and only a few of the elite among the Shia were able to meet him. After the martyrdom of his father he became Imam and by Divine Command went into occultation (Ghaybat). What is this Ghaybat? It is discussed below. Thereafter he appeared only to his deputies (Naib) and even then only in exceptional circumstances. The Imam's Ghaybat (occultation) was in two phases, Ghaybat-e-Sughra (minor occultation) was for about 69 years, 260 A.H. (872 A.D.) to 329 A.H. (939 A.D.) and the Ghaybat-e-Kubra (greater occultation) started in 329 A.H. (939 A.D.) and will continue until ALLAH (s.w.t) so wills. The 6th Imam, Sadiq states the reason of the Ghaybat as prevention against being killed. Ishaq Bin Yaqoob (on authority from 12th Imam) says that all the Imams were under oppressive rulers. Our 12th Imam is hidden in order to rise in arms with obedience to no one. Muhammad Bin Yaqoob Kulayni, the author of Asool Kaafi, said that Ghaybat is a test from ALLAH to test the steadfastness of belief in Imam. What is the view of Ghaybat-e-Kubra?. It is that Imam's Ghaybat is described by the Ayema like that of Prophet Yusuf (a.s) who was amongst His brothers yet they did not recognize him. Imam is known to meet a believer on 3 occasions:

1. At the time of trouble.
2. He is present at every Hajj.
3. He attends the funeral of every believer who has no religious obligations pending on him/her e.g. Khums.

During this time he continues to guide. Numerous letters have been received from him by (to quote a few) Ishaq Bin Yaqoob, Sheikh Mufeed...
"It is reported that 30 people all over the world meet with him regularly". "It is also reported that Jazira-tul-Khadra (green islands or Bermuda Triangle) is a vast land in Imam's kingdom occupied by a large number of Shia and governed by Imam's family". Following are the responsibilities in the state of Ghaybat-e-Kubra;

1. Pray for the safety of Imam at all time.

2. Be in waiting for Imam at all times.

3. Give Sadqa for Imam.

4. Pray for his re-appearance.

5. Whenever faced with difficulty (whether small or big), don't ask the help from ALLAH, but ask for assistance from Imam.

6. Whenever his name is heard or recited, one should stand if possible, send Salams on him, put hand on head and bow.

7. If possible perform Hajj/Umrah for Imam. (Hajj must be done after own Wajibaat).

When this Imam will come out from that cave? Lets have a look on their belief;

"The actual time of appearance is only known by ALLAH". However various indications have been given by our Ayema.

1. It will be the day of Friday.

2. It will be the 10th of Muharram.

3. The century will be an odd number.

4. There will be both a solar and lunar eclipse (Chaand Girhan and Sooraj Girhan) in the month of Ramadan but contrary to all norms and calculations.

5. A voice will be heard announcing the appearance of Imam which will be heard by all in their own language.

6. Imam Ali related to Saasa Bin Sawhaan, that the 12th Imam will appear when;

1. There will be a loud noise from the sky with which the eardrums will pierce.

2. Nasibian (Sunni's) of Iraq will burn on all four sides.

3. Basra will be abandoned.

4. Turkey will be ruled by Usmani's.

5. People will usurp that which they are trusted with.

6. People will kill the Salaa. (It will not be abandoned but its essence destroyed).

7. People will carry music in their pockets.

On the 25th Zul Hajj, the announcement will be made and the announcer killed (this is the blood of Nafs-e-Zakiya pure soul, those whose blood will touch the Kaaba and who is mentioned in numerous prophecies). His blood will be avenged 2 weeks later when Imam will appear himself at the Kaaba.

1. Those who answer the first call will be 313 in number.

2. Imam's army will consist of 10.000 Momineen.

3. Imam will establish his government in Kufa and his treasury in Masjid-us-Sahla.

When the Imam will come what will happen and why? Lets have a look for also this false traditions;

Other Prophets (a.s) will join the Imam. Eesa (a.s), Khizr (a.s), Ilyas (a.s) and Idrees (a.s) will give allegiance to the Imam, when he reapers. Also Jibreel (a.s.) will announce 313 companions of the Imam. These 313 companions will be people of eminent piety, great knowledge and absolutely steadfast in their determination and faith towards the Imam and true Shia. Another 1000 people will be in the army of the Imam who will fight battles and kill enemies like Dajjal, who will appear from India. Dajjal will have the musical tunes with him.

So this was a short belief of the Imam (12th) near the signs of Qayamat for the Shia's. Let us see when He will come out from the cave and will kill the Nasibi (Sunni's).

http://kr-hcy.com/statichtml/files/104129838010527.shtml

Fortune and shia

Fortune

"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

Belief of a Shia for fortune of ALLAH is:

As we see Shia people who seek help from other than ALLAH asking for help: O Hussain!, O Ali!, O Mehdi!, and perhaps, O Abbas…! They appeal for help from the a fore-mentioned relatives of the Prophet Muhammad (s.a.w.w) to assist them obtain their needs, or to help them remove lessen whatever overburdens them. Indeed the Shia's adherents do love excessively members of the Prophetic Household (s.a.w.w) without observing the fact that they are mere humans and not gods. It should be borne in mind that mankind, can neither inflict anybody with harm nor confer benefit to him whatever their ranks and prestige may be in the sight of ALLAH. For only ALLAH can cause harm or bring benefit to us. Some of the Shia accounts have dedicated duties to each one of their Imams as regards conferring of benefits and infliction of harm to people. They thus said;" As far as Ali Bin Hussain is concerned, his name shall be invoked to save people from tyrannical kings as well as from the evil whispering of the Devil". Muhammad Bin Ali and Jaffar Bin Muhammad, will be responsible for saving the Shia adherents from the Hell-Fire on the Day of Judgment, and to guide people to the true way of worshipping Allah the Omnipotent and obeying His commandments. Musa Bin Jaffar, was assigned the duty of mediation to ALLAH for those who seek good health from Him. Whereas the duty assigned to Ali Bin Musa was to mediate to ALLAH for people who seek safety when navigating or sailing in the sea and those who travel on the mainland. As regards Muhammad Bin Ali, through him sustenance will be proceeding from ALLAH. While through Ali Bin Muhammad's name, the optional acts of devotion, nice treatment of brothers toward each other, and all the other acts of obedience and worship of ALLAH will be accepted. Regarding Hassan bin Ali, his duty and obligation is to serve the Shia adherents in the hereafter. Whereas the responsibility of the Custodian of Time, is to rescue the people who are about to be stabbed to death, if they appeal for his assistance. There then came the author of the book named Behar-ul-Anwaar, (Seas of the Lights). He illustrated in his book the supplication to be said earnestly when appealing for the aid of the Imams within the scope of their duties and obligations as elaborated above. In this respect, Mulla Baqar Majlisi, one of the prominent Shia Scholars, concluded that the above mentioned cults are the greatest medicine and means of cure for whosoever intercedes with them. As such, the Shia Scholars prescribed supplications (Ad'iyah), with regard to the aforementioned pattern of placing their hope in their Imams (religious leaders) and seeking their assistance. Hence, they do turn to their Imams for aid when in distress and invoke their names respectively. This is done in response to their awaited Imam's narrative, in the following text, "O pillars of the countries, gates of faith, and granters of donations, it is decreed that by you the distressed and destitute will be saved. Nothing can happen without you being a reason and an obvious way towards its occurrence. There is neither deliverance nor resort from fear except by taking shelter in you, and there is no way we can dispense with you… O eyes of God that never relent". (Behar-ul-Anwaar, 37-94). Muslims are well aware that the Shia adherents do not exalt their Imams to the rank of divinity and claim they are gods. Besides, they regard it as a big enormity. However, we cannot conceal the reality that, while they do not deify their Imams, they, in the long run bestow lavishly upon them distinctive attributes of divinity in one way or the other. Thus invoking ALLAH by mentioning their names, has become a means by which their prayers and supplications are accepted to ALLAH according to their belief. Whereas ALLAH says in the Holy Quran;

"The most beautiful names belong to ALLAH, so call on Him by them…". ( 7: 180 ) Al-Quran.

However, belief in their religious leadership (Imamat) has become a precondition of getting the acts of devotion of the Shia adherents accepted by ALLAH. Whereas in Islam, the criterion by which our acts of devotion are accepted or rejected, is the Unity of ALLAH (Tauheed ULLAH) and sincerity to Him. How often do you hear some of the Shia adherents repeat, "O Ali provide supplies! O Hussain, rescue us! While others abide by the grave of Imam Ridah, crying and rubbing along his tomb, kissing it and either invoke his name or swear their fealty thereat". Then after that he says unashamedly, "I do not worship him; i.e. any of the afore mentioned Imams. This fact is embodied in their dictum, "Call upon Ali, the revealer of wonders". When you ask such people, "Do you worship Ali? They categorically deny it. Whereas they call upon his name appealing for aid from him in obtaining their most demanding needs. It is crystal clear as stated in the Holy Quran that the mighty messengers of ALLAH used to invoke and supplicate to ALLAH, the Exalted in Might, by mentioning His name and attributes that confirm His Unity. Never did they pray to Him by mentioning the names of the Shia Imams. ALLAH says in the Holy Quran regarding Prophet Yunus (a.s),

"… but he cried through the depths of darkness: "There is no god but Thou: Glory to Thee: I was indeed wrong". ( 21 : 87 ) Al-Quran.

Another proof to the afore mentioned fact are the words of repentance that ALLAH revealed to Prophet Adam (a.s), They said,

"Our Lord! We have wronged our own souls: if thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost". ( 7 : 23 ) Al-Quran.

http://kr-hcy.com/statichtml/files/104129885193841.shtml

Hadith and shia !

Hadith

"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

Belief of a Shia on Hadith of Prophet Muhammad (s.a.w.w) is:

The Shia's reject all Prophetic Traditions which were not related by members of Ahl-e-Bayt or their descendants. The only exception to this rule is their acceptance of a few Hadiths (Ahadith) narrated by those who sided with Ali (r.a) in his political wars. They do not attend to the authenticity and soundness of the chain of narrators, nor do they approach the study of the Prophetic Traditions with a scientific, critical attitude. Their narrations often appear in a form like that of the following example: "It has been reported regarding Muhammad Bin Ismail by way of some of our friends through a man who transmitted it from him (Ali) that he said..." Their books are filled with hundreds of thousands of traditions whose authenticity cannot be confirmed". 

They have built their religion specifically upon these spurious texts while outright rejecting over three quarters of the authentic Prophetic Traditions. They don't accept the Hadith books of Saha-e-Satta of all Muslims. The reason behind this is that our Hadith books reflects the true Islam and the teachings of Prophet Muhammad (s.a.w.w) which were the utmost and the desirable facts for the Muslim Ummah all times. Due to their believes on the Oneness of ALLAH, Imamat, Prophethood, Sahabah (r.a), Noble mothers of Ummah and Quran etc. as discussed previous, is an open Kufr in front of all Muslim Ummah. The true Islam started from the 1400 years back, they are not accepting this as far as their believes are concerned. The main thing to be noticed is that for all the Muslim Ummah, renowned Sahabah (r.a) and the narrators of Hadith books of Ahl-e-Sunnat, are being the Ma'loon for them as far as they say that only 3-4 Sahabah (r.a) followed the Islam truly (naozuBILLAH). As Hadith books of Ahl-e-Sunnat is being full of the narrations by all the Sahabah (r.a) especially Hazrat Abu Huraira (r.a), Hazrat Ibn-e-Umar (r.a), Hazrat AbduLLAH bin Masood (r.a) and many others. Hazrat Abu Huraira in the name of Ahl-e-Sunnat are "Haafiz-ul-Hadith" because he learned about 5,374 Ahadith from the words of Prophet Muhammad (s.a.w.w). The major part of the Hadith work comprises of the Hadiths narrated by Him (r.a). But when we see the Hadith books of Shia's, no where any Hadith is being narrated by any Sahabah and Hazrat Abu Huraira (r.a) except the that 3-4 Sahabah (r.a) who are being mentioned as the pure Momins after the death of Prophet Muhammad (s.a.w.w). The Hadith books of Shia's are:

Asool Kaafi, Haq-ul-Yaqeen, Jila-ul-Ayoun, Hayat-ul-Quloob etc. from which all the Muslims are even not aware of. When we see these books and go through them, got to know the various sayings (false) of Prophet Muhammad (s.a.w.w) and the sayings of Imam. Apart from this every thing is being discussed previously in the specified topics of belief.

http://kr-hcy.com/statichtml/files/104129888725861.shtml

Ummahatul mu'minin/ Mothers of the Believers and shia !

Noble Mothers (r.a) of Ummah

"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

Belief of a Shia for Noble Mothers (r.a) of Ummah is:

Shia's insult for the Umm-ul-Momineen's, the wives of Prophet Muhammad (s.a.w.w), the Noble Mothers of Ummah, is quite obvious for the Muslims. Let have some examples from their Holy books of Hadith and history.

1. All the people rejected Islam after the death of the Prophet except three. Miqdad, Abu Zar and Salman Farsi. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 134)

2. When Our Qaim (12th Imam) gets up, Humira (Ayesha) will be raised from the dead so as to be whipped her due punishment, and so as to avenge the daughter of Muhammad (s.a.w), Fatima. (Al Shafi, Vol. No. 2, Page No. 108)

3. When our Qaim (12th Imam) shall come back, he will bring Ayesha to life so as to torment her to avenge Fatima. (Haq-ul-Yaqeen, Page No. 139)

4. "An accusation of poisoning to Prophet by Ayesha and Hafsa". (Jila-ul-Ayoun, Page No. 118)

5. "An Allegation of insulting Ali by Fatima". (Haq-ul-Yaqeen, Page No. 203)

6. Ayesha was an infidel women. (Hayat-ul-Quloob, Vol. No. 2, Page No. 726)

7. Imam Mehdi will punish Ayesha with strips. (Hayat-ul-Quloob, Vol. No. 2, Page No. 901)

8. "Un Islamic reviews about Ayesha". (Hayat-ul-Quloob, Vol. No. 2, Page No. 879)

9. Ayesha and Hafsa were hypocrite and infidel women. (Hayat-ul-Quloob, Vol. No. 2, Page No. 900)

10. "Ayesha was hypocrite". (Hayat-ul-Quloob, Page No. 867)

11. Ayesha was charged of committing open vulgarity. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 840)

12. "An allegation of insulting Ali by a Qureshi women. (Behar-ul-Anwaar, Vol. No. 3, Page No. 64)

13. "A self created allegation on Ayesha". (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 272)

14. "Revile of Ayesha". (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 271)

15. "An insult of Ayesha and Muawiyah". (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 65)

16. Ayesha was not an American or European lady. (Haqeeqat-e-Fiqah Hanfia Dar Jawab Haqeeqat-e-Fiqah Jaffria, Page No. 64)

17. Hafsa was an indecent women. (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 123)

19. "Humiliation and insult of Ayesha". (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 334)

http://kr-hcy.com/statichtml/files/104129892491353.shtml

Companions/Sahaba and shia !

Companions (r.a)
"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

Belief of a Shia for Companions (r.a) of Prophet Muhammad (s.a.w.w) is:

They charge that all, save a few of the Companions, had turned apostate after the death of the Prophet Muhammad (s.a.w.w). On the other hand, they grant the Companion "Ali bin Abi Talib" a very special status; some of them consider him vicegerent, and some view him as a Prophet, while others take him for a God! Shia's pass judgment on Muslims in accordance with their position with regards to "Ali". Whoever was elected caliph before "Ali" is held by them to be a tyrant, an apostate or a sinner. The same judgment is passed on every Muslim ruler who did not step down for any of the descendants of "Ali" and his wife "Fatima" (r.a). The Shia's have thus created an atmosphere of animosity throughout the history of Islam, and the question of partisanship of Ahl-e-Bayt developed into a school of thought which preached and perpetuated such detrimental teachings down through the generations.
1. "An insulting remarks against Hazrat Talha and Hazrat Zubair (r.a)". (Asool Kaafi, Page No. 345)

2. Sahabah (r.a) became infidel by denying the divine right (Wilayat) of Hazrat Ali. First three caliph and other Sahabas became infidel by denying the divine right of (Wilayat) of Hazrat Ali. (Asool Kaafi, Page No. 420)

3. After the said demised of the Prophet, all Sahabah turned apostate except four. (Israr-e-Muhammad, Page No. 43)

4. Hazrat Abu Bakr (r.a) could not recite Kalma at the time of his death. (Israr-e-Muhammad, Page No. 211)

5. Shaitan was the first to sworn the oath of allegiance from Abu Bakr in the mosque. (Israr-e-Muhammad, Page No. 30)

6. It is infidelity (Kufr) to doubt about the infidelity (Kufr) of Hazrat Umar. (Jila-ul-Ayoun, Page No. 63)

7. "Verdict of infidelity on first three caliphs". (Anwaar-e-Naumania, Page No. 81)

8. Those who deny the first of Hazrat Ali Caliphate are infidels. (Anwaar-e-Naumania, Vol. No. 3, Page No. 264)

9. "An insulting remarks against Hazrat Umar". (Anwaar-e-Naumania, Vol. No 1, Page No. 82)

10. Abu Bakr and Umar were more tyrant than Shaitan. (Haq-ul-Yaqeen, Page No. 509)

11. Hazrat Abu Bakr and Hazrat Umar among seven doors of the hell. (Haq-ul-Yaqeen, Page No. 500)

12. Abu Bakr and Umar are the human and pharos of this Ummah. (Haq-ul-Yaqeen, Page No. 374)

13. Imam Mehdi will order, the digging out from grave, the dead bodies of Shaikheen, make them alive and will be punished. (Haq-ul-Yaqeen, Page No. 371)

14. First three Caliphs were tyrant (an allegation). (Tehqeeq-ul-Yaqeen, Page No. 468)

15. Abu Bakr, Umar, Usman and Muawiyah are like idols, they are worst of all the creatures of God. (Haq-ul-Yaqeen, Page No. 519)

16. "An allegation of hypocrisy on Caliphs". (Haq-ul-Yaqeen, Page No. 528)

17. "A curse to Shaikheen and their companions till Qayamat". (Haq-ul-Yaqeen, Page No. 159)

18. Abu Bakr and Umar will be scourge with stripes. (Haq-ul-Yaqeen, Page No. 464)

19. Imam Mehdi will dig out Shaikheen from their graves and will punish them. (Haq-ul-Yaqeen, Page No. 475)

20. Shaikheen will be the companions of Namrood, Firaun, and Haman in the Hell. (Haq-ul-Yaqeen, Page No. 522)

21. He who prefer Abu Bakr and Umar than Ali, is Naasbi (Sunni). (Haq-ul-Yaqeen, Page No. 521)

22. All the Sahabah were infidel except three. (Hayat-ul-Quloob, Vol. No. 2, Page No. 923)

23. "Blame of adultery on Hazrat Usman (r.a)". (Hayat-ul-Quloob, Vol. No. 2, Page No. 723)

24. He who make doubt in the infidelity of Hazrat Umar is infidel. (Hayat-ul-Quloob, Vol. No. 2, Page No. 842)

25. Those who swore allegiance to Hazrat Abu Bakr were hypocrites. (Hayat-ul-Quloob, Vol. No. 2, Page No. 1027)

26. To accurse Shaikheen, Ayesha, Hinda and Umm-ul-Hakm during prayer is obligatory. (Aain-ul-Hayat, Page No. 599)

27. "Resemblance of Abu Bakr with Saamry (Magician)". (Tazkara-tul-Ayema, Page No. 33)

28. Abu Bakr was the calf of the Bani Israel and Umar Saamry. (Behar-ul-Anwaar, Page No. 629)

29. Shia Imam Mehdi will order to hang the dead bodies of Hazrat Abu Bakr and Hazrat Umar. (Basair-ud-Darajat, Page No. 81)

30. Imam Mehdi will exhume the bodies of Hazrat Abu Bakr & Hazrat Umar. (Basair-ud-Darajat, Page No. 80)

31. Hazrat Abu Bakr and Hazrat Umar were the followers of Shaitan. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 674)

32. In Holy Quran (Fahsha) refers to Abu Bakr, (Munkir) refers to Umar, and (Baghi) refers to Usman. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 551)

33. Sahabas turned apostates except Hazrat Miqdad, Hazrat Salman Farsi and Hazrat Abu Zar. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 134)

34. Hazrat Abu Bakr was the first person who embraced Shaitan's religion. (Charagh-e-Mustafvi, Vol. No. 2, Page No. 18)

35. Abu Bakr used to have abusive language. (Sheikh-e-Saqifa, Page No. 148)

36. Shia should keep fast (roza) of thanks to celebrate the day of Umar's death on every 9th Rabi-ul-Awwal. (Zaad-ul-Meyad, Page No. 404)

37. To invoke curse on Umar, Ayesha, died on 22nd Rajab, all Shia's must keep fast to celebrate that day. (Zaad-ul-Meyad, Page No. 34)

38. Hazrat Umar was born by committing fornication with real daughter. (Tanzia-ul-Insaab Fee Sheikh-ul-Ashaab, Page No. 23)

39. The father of Hazrat Usman was impotent and mother was prostitute. (Tanzia-ul-Insaab Fee Sheikh-ul-Ashaab, Page No. 66)

40. According to different Shia Book's, Umar was Sodomist. (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 434)

41. Umar was impudent to the Holy Prophet (s.a.w). (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 435)

42. The Sahabah are mentioned as criminal, and hypocrite. (Fasal-ul-Khitab, Page No. 21)

43. Assimilation of Shaikheen's Caliphate with penis of an ass. (Haqeeqat-e-Fiqah Hanfia Dar Jawab Haqeeqat-e-Fiqah Jaffria, Page No. 72)

44. A worst impudent of Sahabah writes that by writing the names of Shaikheen on testis, ejaculation can not take place. (Haqeeqat-e-Fiqah Hanfia Dar Jawab Haqeeqat-e-Fiqah Jaffria, Page No. 250)

45. Sunni were Sodomist like Umar. (Tohfa-e-Hanfia Dar Jawab Tohfa-e-Jaffria, Page No. 122)

46. The Sahabah are perpetual inhabitants of Hell, how can their guidance lead us to right path ?. (Ahsan-ul-Fawaid Fee Sharah-ul-Aqaid, Page No. 356)

47. The first three Caliphs were Liars and were denial of doomsday. (Ahsan-ul-Fawaid Fee Sharah-ul-Aqaid, Page No. 599)

48. An allegation on Muawiyah of committing Zina (fornication) with his sister. (Yazeediat Bokhla Utthe, Page No. 126)

49. Sahabah are mentioned as dogs of Hell. (Manazara-e-Hussainia, Page No. 76)

50. He who hate first three Caliphs, will be destined to paradise. (Noor-e-Iman, Page No. 321)

Quran and shia !

Quran

"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

But belief of a Shia for Quran is:

The present Quran is not the original Quran. To some of them, the Quran's authenticity is doubtful, and if it appears to contradict any of their sectarian beliefs or doctrines, then they give the Quranic text strange, far-fetched interpretations that agree with their sectarian views. For that reason they are called Al-Mutawwilah (those who give their own interpretations to the revealed texts). They love to draw attention to the discord that occurred at the time when the Quran was first compiled. The views and opinions of their Imams are the primary source of their jurisprudence.

1. There are seventeen thousand Ayah in real Quran. (Al Shafi, Vol. No. 2, Page No. 616)

2. The comparison between the Holy Quran and Shia's Quran. (which was compiled by Hazrat Ali R.A. and will be brought by Imam-e-Ghaib near Qayamat. (Asool Kaafi, Vol. No. 2, Page No. 123)

3. No one possess complete knowledge of Holy Quran except Imams. (Asool Kaafi, Vol. No. 1, Page No. 228)

4. "An alteration in the Holy Quran". (Tehzeeb-ul-Ahkaam, Vol. No. 7, Page No. 415)

5. "Changes in Quran for Drinker Khulafa-e-Rashideen". (Translation Of Quran Majeed by Maqbool Hussain Dehlevi, Page No. 479)

6. "Insult of Holy Quran". (Tohfa-tul-Awaam, Vol. No. 2, page No. 293)

7. Pakistan is mentioned in the Original Holy Quran, present Quran is meaningless. (Hazaar Tumhari Das Hamari, Page No. 554)

8. Quran was ascended in four parts whereas present Quran is consist of three parts. (Shia Aur Tehreef-e-Quran, page No. 62)


9. Quran is altered corrupted and in perverted form (Shia belief). (Fatuhat-e-Shia, Page No. 129)

10. The present Quran is abridged where as the Original Quran is kept by Imam Mehdi. (Hazaar Tumhari Das Hamari, Page No. 553)

11. "An acceptance of the belief of tempering of Holy Quran, insult of Abu Bakr (r.a)". (Ayat-ul-Qaloob, Vol. No. 2, Page No. 832)

12. Shaikheen (r.a) refused to accept the Quran which was compiled by Hazrat Ali (r.a). (Fasal-ul-Khitab, Page No. 64)

13. Quran was eaten by God. (Min Kitab-ul-Burhan Fee Tafseer-ul-Quran, Page No. 38)

14. Renegades changed the Original Holy Quran. (Quran Majeed by Hakeem Syed Maqbool, Page No. 1011)

15. "Un Islamic views of Holy Quran and revive of Abu Bakr". (Sheikh-e-Saqifa, Page No. 138)

16. The main compilers of Quran interpreted changed corrupted and perverted the Holy Quran. (Al-Ehtijaj, Page No. 257)

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Imamat and shia !

"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

ALLAH sent Prophet Muhammad (s.a.w.w) as the last and final Prophet on the earth. No Prophet is being prophesized after Prophet Muhammad (s.a.w.w), either in Quran and in Hadith. The chain of "Wahi", messages sent by ALLAH through Hazrat Jibreel (a.s) on Prophet Muhammad (s.a.w.w) ended upon the death of Prophet Muhammad (s.a.w.w) in 11th Hijri. It is the utmost fact which cannot be denied by any of a single Muslim. The one who says that ALLAH prophesizes some else for any message or any "Wahi" to be bestowed upon him/her after Prophet Muhammad (s.a.w.w), denies the ending of the Prophethood of Prophet Muhammad (s.a.w.w). That chap is not a Muslim, but a "Kafir". This is the pure belief of an every single Muslim.


To be kept in mind that Shia believes in 12 Imams after Prophet Muhammad (s.a.w.w). They claim that knowledge of the unseen belongs solely to their Imams, and it is not for the Prophet to inform us about the unseen. Some Shia's have gone so far as to claim godhead for those Imams. Their believes towards the Imams are listed below but for a information to be kept by an every Sunni Muslim is the names of their false Imams to whom they consider their everything as discussed in the chapter of "Tauheed". Those are as follows:

Ali Murtaza, Hasan, Hussain, Zain-ul-Abideen, Muhammad Al Baqar, Jaffar Sadiq, Moosa Kazim, Ali Al Ridah, Al Taqi, Al Naqi, Hassan Askari and Mehdi.

But belief of a Shia for Imamat (false-Prophethood) is:

1. All Imams are equal in rank and status to Prophet Muhammad (s.a.w.w). (Asool Kaafi, Vol. No. 1, Page No. 270)

2. Follow the Imam when he is under the state of Taqi'ah. (Asool Kaafi, Vol. No. 1, Page No. 40)

3. Scriptures of God reveled to Imam. (Asool Kaafi, Vol. No. 1, Page No. 176)

4. We are the eyes of the God in his creature and the final authority in all human beings. (Asool Kaafi, Vol. No. 1, Page No. 145)

5. The Hujjat ( Ultimate proof ) of God can not be established without Imam. (Asool Kaafi, Vol. No. 1, Page No. 177)

6. "The declaration of Ali as Apostle hood". (Asool Kaafi, Vol. No. 1, Page No. 197)

7. In the night of Power God sent yearly commandments of an Imam. (Asool Kaafi, Vol. No. 1, Page No. 248)

8. Imam knows his hour of death and his death is in his control. (Asool Kaafi, Vol. No. 1,Page No. 258)

9. According to Shia's nothing can remain hidden from the Imams, they have a complete knowledge of past, present and future. (Asool Kaafi, Vol. No. 1, Page No. 260)

10. Imam posses more attribute than a Prophet posses. (Asool Kaafi, Vol. No. 1, Page No. 388)

11. To hide secret and to weep on the operations of Imam is Jihad. (Asool Kaafi, Vol. No. 2, Page No. 226)

12. Fourteen Imams of Shia's ( infallible ), the masters of this Universe are desecration of all Prophets and Angels. (Jila-ul-Ayoun, Vol. 2, Page No. 29)

13. Imam Mehdi recited the Sura-e-Qadar before birth. (Jila-ul-Ayoun, Vol. No. 2, Page No. 475)

14. Hazrat Hussain said "By God Muawiyah is better than Shia's, they have tried to killed me". (Al-Ehtijaj, Vol. No. 2, Page No. 290)

15. Imam Mehdi will appear nude. (Haq-ul-Yaqeen, Page No. 341)

16. Imam Mehdi will kill all the Sunni Scholars. (Haq-ul-Yaqeen, Page No.527)

17. Imam Mehdi will bring new Shariat and commandments. (Behar-ul-Anwaar, Vol. No. 10, Page No. 597)

18. Imam Mehdi will declare his Prophet hood. (Behar-ul-Anwaar, Vol. No. 10, Page No. 550)

19. Shia Imam Mehdi will retaliate all the sins since Hazrat Adam (a.s) period. (Basair-ud-Darajat, Page No. 83)

20. An Angel revels on Imam in the night of power Shab-e-Qadar. Page No.569.

21. The Sun will rise from the west at the time of Imam Mehdi appearance. (Chawdah Sitaray, Page No. 585)

22. Imam will appear when only forty two Momins (Shia) will be left. (Chawdah Sitaray, Page No. 571)

23. Rule of Imam Mehdi and Shia doctrine. (Chawdah Sitaray, Page No.603)

24. Self created doctrine of Shia. (Chawdah Sitaray, Page No. 602)

25. All the angels will swear the allegiance of Imam Mehdi. (Shia faith) (Chawdah Sitaray, Page No. 594)

26. Imam talks before birth (Shia faith). (Ahsan-ul-Muqaal, Vol. 1, Page No. 327)

27. An Imam borns from Mother's thigh. (Ahsan-ul-Muqaal, Vol. 1, Page No. 325)

28. Yazeed Bin Muawiyah was the real uncle of Hazrat Ali Akbar bin Hussain (r.a). (Zabhan Azeem, Page No. 261)

29. There was no horse named Zuljinah in Karbala. (Zabhan Azeem, Page No. 223)

30. Yazeed was the name of Hazrat Hussain's son. (Tareekh-ul-Ayema, Page No. 83)

31. Abu Bakr and Umar was the names of Hazrat Hussain. (Tareekh-ul-Ayema, Page No. 83)

32. Taqi'ah is necessary and one who abundance is excluded from the religion of Imam. (Ehsan-ul-Fatawa Fee Shaeah-e-Aqaid, Page No. 26)

33. Hazrat Ali ( R.A. ) was the creature of Hazrat Jibreel. (Al Majalis Al Fakhra, Page No. 128)

34. Ali has also done Miraaj before Prophet (s.a.w). (Dewan-e-Jil Ehzan, Page No 38)

35. A rank of Ali Wilayat is higher than Prophet hood. (Hazaar Tumhari Das Hamari, Page No. 52)

36. Imam possess authority to declare any thing lawful or unlawful. (Khilaqat-e-Norania, Page No. 155)

37. All Prophets were awarded prophet hood after the acceptance of Ali Wilayat. (Tareekh-e-Shia, Page No. 18)

38. Imamat is divine rank like Prophethood, he should be infallible every political in universe is subject to his command and obedience. (Tohfa Namaz-e-Jaffria, Page No. 28)

39. Imamat is equal to Prophethood. (Tohfa-tul-Awaam, Page No. 7)


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Tauheed and shia !

Tauheed

"I believe in ALLAH, in His Angels, His Scriptures, His Prophets, the Day of Judgment, and in the fact that every thing good or bad (in the world) is pre-destined by ALLAH the Exalted, and in the resurrection after death."

The Existence is Infinite and ALLAH has encircled the Infinite Existence, and the Infinite existence has encircled all existent things, so there is no possibility of any other god beyond ALLAH. The existence of creatures is very weak before the Existence of ALLAH. When we and you cannot allow any other being to enter into our own limits of existence despite such weakness, then how ALLAH, with such a tremendous strength of existence, can allow any other god to enter into ALLAH's dominion ? In short, there is no space for any other god to enter the Divine Dominion. As such there is no rational possibility to believe in any other god beyond ALLAH. ALLAH is the origin of all creatures. He is alone the Master of all creations, man, angel, jinn etc. All creatures are the slaves and servants of ALLAH, the Lord of the Universe. So it is incumbent on every soul in the great Universe to recognize and acknowledge the Lordship of ALLAH, His Divine Unity and denounce all quarters of polytheism. He is free from all Sins, and never forgets any thing.

But Shia implore and make supplication to ALLAH's slaves and worshippers rather than to Him alone, saying "O Ali! and "O Hussain!" and "O Zainab!" Similarly they make vows and sacrifice beasts in the name of others besides ALLAH. They request the dead to fulfill their needs as is shown by their prayers and poems. They consider their Imams to be infallible, to have knowledge of the unseen, and to partake In the administration of the universe. It is the Shia's who Invented Sufism (mysticism) to consecrate their deviated tenets and thus give them the air of legitimacy They claimed that there is special power and authority invested in the "Auliya" (mystic saints), "Aqtaab" (those considered to be the spiritual axes of the universe, which turns due to their exalted status), and Ahl-e-Bayt Shia's scholars and clergy impressed upon their followers the concept of a hereditary privileged class, as a matter of religion, although this has no foundation in Islam at all. Knowledge of ALLAH, is attained, according to them, through the exercise of reason, not by knowledge of divinely revealed law. That which came to us by way of revelation in the Quran merely represents an affirmation of reason's judgment, it is not considered to be a source which is independent of, and beyond the limits of reason (naozuBILLAH). The Shia's believe that to see ALLAH is not possible in this world nor in the Hereafter.

Belief of a Shia for Tauheed of ALLAH is:

1. "Bad'ah" ; ALLAH tells a lie. (Asool Kaafi, Vol. No.1, Page No. 148. A Shia doctrine.)

2. "Iman and Kufr"; Our obedience is Iman and our disobedience is infidelity, said by Imam Baqar. (Al-Shafi, translation of Asool Kaafi, Vol. No.2, Page No. 33)

3. "Refusal of Kalma Tayyibah". (Al-Shafi, translation of Asool Kaafi, Vol. No.2, Page No. 41)

4. Ali and Hasan, their obedience is obligatory. ; (Al-Shafi, translation of Asool Kaafi, Vol. No. 2, Page No. 42)

5. "Denial of the fundamental principle of Islam". (Al-Shafi, translation of Asool Kaafi, Vol. No. 2, Page No.30)

6. "Difference between ALLAH and Ali". (Jila-ul-Ayoun, Vol. No. 2, Page No. 66)

7. Ali is God. (Jila-ul-Ayoun, Vol. No. 2, Page No. 66)

8. Imams are God. (Jila-ul-Ayoun, Vol. No. 2, Page No. 85)

9. "Denial of Tauheed". (Hayat-ul-Quloob, Vol. No. 3, Page No. 233)

10. Abdullah Ibn-e-Saba maintained the indispensability of Imamat and claimed that Ali was the true lord. (Anwaar-e-Naumania, Vol. No. 2, Page No. 234)

11. We neither accept that God nor Prophet whose successor is Abu Bakr. (Anwaar-e-Naumania, Vol. No. 2, Page No. 278)

12. "Fourteen self created Gods of Shia". (Chawdah Sitaray, Page No. 2)

13. "A declaration of Ali's divine attributes". (Basair-ud-Darajat, Page No. 22)

14. "Possession of divine attributes by Imam". (Basair-ud-Darajat, Page No. 23)

15. "An acceptance of self created Kalma and insult of angels". (Riaz-ul-Masaib, Page No. 78)

16. "An acceptance of separate Kalma". (Asool-e-Shariat Fee Aqaid-ul-Shia't, Page No. 423)

17. "Explanation of self created Kalma". (Shia Mazhab Haq Hai, Page No. 325)

18. "An acceptance of alteration in the Kalma Tayyibah". (Shia Mazhab Haq Hai, Vol. No. 2, Page No. 57)

19. To ask for help from Ali is not a polytheism but a way of the Holy Prophet (s.a.w)". ( Hathi Kay Daant Khanay Kay Aur Dikhanay Kay Aur, Vol. No.2, Page No. 41)

20. Kalma Tayyibah without Ali Wali uLLAH is false. (Shia Mazhab Haq Hai, Page No. 2)

21. When God becomes happy, He talks in Persian, when He becomes annoyed, talks in Arabic. (Tareekh-ul-Islam, Page No. 163)

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Is Shia Muslim?

Decide yourself !

001. Neither we accept such Lord nor do we accept the Prophet of such Lord whose Caliph is Abu-Bakr (r.a) (Na'uzubillah). [Anwaar-ul-Na'umania, Vol#2, Pg#278 - Published Iran]

002. None of the Prophets (a.s) had been bestowed with the Prophet Hood until He declared His belief in the fallacy character of ALLAH (Na'uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#265 - Published Iran]

003. Disclaimer to the doctrines that fate, benediction and vice belong to ALLAH (Na'uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#293 - Published Iran]

004. The fourteen innocents (Ma'sumeen) are incomparable and unprecedented like ALLAH. (Na'uzubillah) [Chouda Sitaray, Pg#2 - Published Lahore]

005. There is no difference between ALLAH and Ali (r.a) such as in the virtues for; The master of Khatim-e-Suleman, The Master of Doomsday, The master of Siraat (The Bridge over Hell) and Renaissance Field, The Creator of leaves on the trees, The one who ripens the fruits, The one who continued fountains, The one who made drift in the canals (Na'uzubillah). [Jila-ul-A'yoon, Vol#2, Pg#85 – Published Lahore]

006. To call ALLAH Omnipresent and Omniscient is against faith (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#85 – Published Lahore]

007. Muhammad (s.a.w.w) and his descendants are omnipresent and omniscient, and it is only theirs quality, not of ALLAH’s (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#85 – Published Lahore]

008. ALLAH when talks about blessings, does so in Persian and when talks about persecution does so in Arabic (Na’uzubillah). [Tareekh-e-Islam, Pg#163 – Published Lahore]

009. Shiite confession of faith “LA ILAHA IL-ALLAH-U MUHAMMAD-UR RASOOL-ULLAH ALI-UN WALI-ULLAH WASI-U RASOOL-ULLAH WA KHALIFA-TU BILA FASL” (Na’uzubillah). [Tohfa Namaz Ja’fariyah, Pg#10 – Published Lahore]

010. Wherever Quran referred the word “RABB”, it meant as Ali (r.a) (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#66 – Published Lahore]

011. Original Quran will not come into view till the manifestation of Imam Mehdi (SHIAs 12^th Imam) (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#2, Pg#360 - Published Iran]

012. Collectors of Quran eliminated virtues of Prophet’s progeny from Surah Al-Ahzab which was about to the length of Surah Al-Bakrah (Na’uzubillah). [Haq-ul-Yaqeen, Pg#66 - Published Iran]

013. Usman (r.a) made alteration in Surah Al-Rehman by eliminating words “MINKUM” (Na’uzubillah). [Haq-ul-Yaqeen, Pg#525 - Published Iran]

014. Quran has been purposely altered by the drunkard Caliphs {Abu-Bakr (r.a), Umar (r.a) and Usman (r.a)}; The present Quran is false; It’s the duty of Imam Mehdi (SHIAs 12^th Imam) to bring it in its original form; When Imam Mehdi (SHIAs 12^th Imam) will come, then the Quran will be recited in its original form (Na’uzubillah). [Quran Translation by Maqbool Hussain Delhvi, Chap#12, Pg#384 – Published India]

015. “ILAA AJALIN-MUSAMMA” has been removed from the Quran (Na’uzubillah). [Muta’h Aur Salahuddin A’ybi, Pg#60 – Published Karachi]

016. Quranic verses were not arranged by Abu-Bakr (r.a) in the same order as that in which it was revealed {hence Muslim Ummah was deprived of original Quran and present day Quran is incorrect} (Na’uzubillah). [Sheikh-e-Saqifah, Pg#134 – Published Karachi]

017. After the death of Holy Prophet (s.a.w.w) original Quran was in the possession of Ali (r.a) which he brought before Abu-Bakr (r.a) but He refused to prevail such version that is why Muslim Ummah was deprived of original Quran (Na’uzubillah). [Sheikh-e-Saqifah, Pg#138 – Published Karachi]

018. To provide reasoning to “WATI-FIL-DUBR” changes were made in the Quranic comprehension (Na’uzubillah). [Tehzeeb-ul-Ahkaam, Vol#7, Pg#415 – Published Iran]

019. The present (false) Quran doesn’t mentions the name of “Pakistan” however  ours (SHIAs) true Quran even have the name of “Pakistan” (Na’uzubillah). [Hazar Tumhari Das Hamari, Pg#554 – Published Karachi]

020. Shiites scholars believe that Ali (r.a) and all his innocent patriarchs are superior to all Prophets (a.s) except Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Haq-ul-Yaqeen, Pg#70 - Published Iran]

021. When Imam Mehdi (SHIAs 12^th Imam) will come out of his cave he will be naked like a newborn and the first person who shall take the oath of allegiance on his hands will be the Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Haq-ul-Yaqeen, Pg#347 - Published Iran]

022. The greatest slander upon Prophet Muhammad (s.a.w.w) of sexual intercourse… (Na’uzubillah). [Hayat-ul-Quloob, Vol#2, Pg#119 – Published Iran]

023. Prophet Muhammad (s.a.w.w) used to perform Taqiyyah (conceal the facts) (Na’uzubillah). [Hayat-ul-Quloob, Vol#2, Pg#118 – Published Iran]

024. On the night of consummation of marriage of Ali (r.a) and Fatima (r.a), Prophet Muhammad (s.a.w.w) instructed them not to start their work (sexual intercourse) until He arrives their (Na’uzubillah). [Jila-ul-A’yoon, Vol#1, Pg#251 – Published Multan]

025. Ali (r.a) and other Ahlul Bayt (r.a) are equal in the rank with Prophet Muhammad (s.a.w.w) and are superior to all other Prophets (a.s) (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#20 – Published Lahore]

026. After ALLAH and Prophet Muhammad (s.a.w.w) only Holy Descendants (r.a) reached the height of saintliness, rest all other Prophets (a.s) and Angels (a.s) lie below their ranks (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#29 – Published Lahore]

027. Jibrael (Gabriel) used to talk with Fatima (r.a) {after the death of Muhammad (s.a.w.w)} (Na’uzubillah). [Jila-ul-A’yoon, Vol#1, Pg#198 – Published Multan]

028. Prophet Muhammad (s.a.w.w) and his Holy Descendants (r.a) are not the offspring of Adam (a.s) (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#59 – Published Lahore]

029. Adam (a.s)’s prayers were accepted on the mediation of Prophet Muhammad (s.a.w.w), Ali (r.a), Fatima (r.a), Hasan (r.a) and Hussain (r.a) (Na’uzubillah). [Kaleed-e-Manazrah, Pg#92 – Published Lahore]

030. Prophet Muhammad (s.a.w.w) had some purpose to acquiesce Usman (r.a) with Himself otherwise that man was of no use to Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Na’sal Ko Qatal Kar Do, Pg#129 – Published Karachi]

031. Adam (a.s) became Infidel due to His jealousy (Na'uzubillah). [Usool-ul-Kaafi, Vol#3, Pg#428 - Published Iran]

032. Ali (r.a) possesses same rights as were kept by Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#380 - Published Iran]

033. Prophet Muhammad (s.a.w.w) taught Taqiyyah (conceal the facts) to Abu-Zar Ghaffari (r.a) (Na’uzubillah). [Char Yaar, Pg#92 – Published Karachi]

034. The rank of Imams (12 Imams) is higher than every Prophet (a.s) and every Angel (a.s) (Na’uzubillah). [Hakumat-e-Islamiah, Pg#52 – Published Iran]

035. Prophet Muhammad (s.a.w.w)’s house was like that of dirge player’s house (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#63 – Published Lahore]

036. What was the compulsion on Prophet Muhammad (s.a.w.w) that He used to do intercourse with Ayesha (r.a) during her menses? (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#63 – Published Lahore]

037. What the lady “Zulekhah”, Ayesha (r.a) had got that Prophet Muhammad (s.a.w.w) despite having coeval wives or other young ladies, married with a nine years old little mother at His age of fifty (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#64 – Published Lahore]

038. Slander to Ali (r.a) to declare rape as a dogmatic matrimonial (Na’uzubillah). [Fir’o-ul-Kaafi, Vol#5, Pg#467 – Published Iran]

039. One who does not consider Ali (r.a) as the first Caliph (successor) is an apostate (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#3, Pg#264 - Published Iran]

040. To marry Umm-e-Kulsoom (r.a) with Umar (r.a) was a subterfuge on the part of Ali (r.a) (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#1, Pg#81-82 - Published Iran]

041. Penis proclaimed the Imamate (patriarchate) of Ali (r.a) (Na’uzubillah). [Aasar-e-Haidery, Pg#557 – Published Lahore]

042. When the last era will come, Ali (r.a) will appear (Na'uzubillah) [Chouda Sitaray, Pg#603 - Published Lahore]

043. Ali (r.a) is Dabat-ul-Arz (a cattle who will arise from earth before the Doomsday) (Na’uzubillah). [Chouda Sitaray, Pg#602 - Published Lahore]

044. Ayesha (r.a) was an American Lady or any European Madam? (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#64 – Published Lahore]

045. Hafsa (r.a), a bad natured woman, was accepted by Prophet Muhammad (s.a.w.w)… She was a pig-faced woman (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#124 – Published Lahore]

046. Ali (r.a) is Dabat-ul-Arz (a four-legged animal) (Na’uzubillah). [Haq-ul-Yaqeen, Pg#336 - Published Iran]

047. When Imam Mehdi will appear, he will first dig out Ayesha (r.a) from Her grave and will reprehend her (Na’uzubillah). [Haq-ul-Yaqeen, Pg#347 - Published Iran]

048. Curse upon Ayesha (r.a) and Hafsa (r.a) who gave poison to Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Hayat-ul-Quloob, Vol#2, Pg#700 – Published Iran]

049. Ayesha (r.a) and Shiites Imam performed Muta’h (a form of temporary marriage regarded as illegitimate in Islam) (Na’uzubillah). [Jawaz-e-Muta’h, Pg#78 – Published Bhakkar]

050. Jealousy, hatred and resentment were the attributes of Ayesha (r.a)’s nature (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#40]

051. Ayesha (r.a) use to misbehave, oppose, talk louder, babble and slander on Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#70]

052. The youth of this misfortune {Ayesha (r.a)} would have spoil the old age of Mua’zzamah (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#88]

053. Ayesha (r.a) used to babble and fight with Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#53]

054. On not arriving of Prophet Muhammad (s.a.w.w), Ayesha (r.a) suffered with the fits of madness and passion (Na’uzubillah). [Hazrat Ayesha Ki Tareekhi Haisiyat, Pg#54]

055. After the death when Angels of grave start questioning then Maula’s {Ali (r.a)} chair is being brought and sins are pardoned only after recognizing him (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#85 – Published Lahore]

056. Sheikheen (r.a) {Abu-Bakr (r.a) & Umar (r.a)}, Hafsa (r.a) and Ayesha (r.a) gave poison to Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Quran Translation by Maqbool Hussain Delhvi, Chap#28, Pg#894 – Published India]

057. Ayesha (r.a) for the first time initiated the war customs (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#275 – Published Karachi]

058. Ayesha (r.a) was a malicious and short-tempered woman (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#289 – Published Karachi]

059. Abu-Moosa Asha’ri (r.a) and Ayesha (r.a) had become apostate by narrating forged Hadiths (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#475 – Published Karachi]

060. Ayesha (r.a) used to say that kill the Na’sal {Usman (r.a)} because he has become a Infidel (Na’uzubillah). [Na’sal Ko Qatal Kar Do, Pg#Preface – Published Karachi]

061. Ayesha (r.a)’s heart was blacked-out (Na’uzubillah). [Sheikh-e-Saqifah, Pg#30 – Published Karachi]

062. Ayesha (r.a) had such an opposition with Usman (r.a) that she ordered for his murder (Na’uzubillah). [Sheikh-e-Saqifah, Pg#31 – Published Karachi]

063. Ayesha (r.a) and Hafsa (r.a) played a cunning game like fox upon Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#69 – Published Lahore]

064. O Sunnis! Is Ayesha (r.a) a woman or a female monkey? (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#67 – Published Lahore]

065. Imam Mehdi (SHIAs 12^th Imam) will resurrect Sheikheen (r.a) {Abu-Bakr (r.a) and Umar (r.a)} and punish them by hanging on the tree (Na’uzubillah). [Haq-ul-Yaqeen, Pg#361 - Published Iran]

066. When Imam Mehdi (SHIAs 12^th Imam) will appear, before other nonbelievers, he will kill Ahl-e-Sunnah and Ahl-e-Sunnah scholars (Na’uzubillah). [Haq-ul-Yaqeen, Pg#527 - Published Iran]

067. Imams used to say Salam to each other while taking bath (Na’uzubillah). [Hulya-tul-Muttaqeen, Pg#118 - Published Iran]

068. Imams are not born through the womb of their mothers but they are born from the sides of their mothers (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#474 – Published Lahore]

069. Imam Mehdi (SHIAs 12^th Imam) recited Holy Quran and called Salam in the womb of his mother (Na’uzubillah). [Jila-ul-A’yoon, Vol#2, Pg#475 – Published Lahore]

070. Imams are also innocent like the Prophets (a.s) (Na’uzubillah). [Tohfa Namaz Ja’fariyah, Pg#28 – Published Lahore]

071. Abdullah Ibn-e-Saba was the first who declared the faith in Imamat and that Ali (r.a) is the true God (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#2, Pg#234 - Published Iran]

072. We (Imams) among ALLAH’s creatures are His eyes and among His servants (human being) the people of command (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#260 - Published Iran]

073. In the early Islamic period due to Taqiyyah (subterfuge), Shiites scholars used to hide the Hadiths (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#92 - Published Iran]

074. To weep on the vulnerability of Imams and to hide the secrets is like Holy crusade (Jihad) (Na’uzubillah). [Usool-ul-Kaafi, Vol#3, Pg#283 - Published Iran]

075. World cannot exist without Imam (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#233 - Published Iran]

076. Imams know all what happened earlier and what is about to happen and nothing remains hidden to them (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#10 - Published Iran]

077. Without knowing the Imam, God cannot be proved (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#331 - Published Iran]

078. Imam knows the time of his death and dies by his own will (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#23 - Published Iran]

079. Imam has greater qualities than the Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#299-300 - Published Iran]

080. Imams are equal in the status with Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#287 - Published Iran]

081. Imam get revelations (WAHI by ALLAH) (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#329-330 - Published Iran]

082. In the state of Taqiyyah (subterfuge) whatever Imam says just obey him and act accordingly (Na’uzubillah). [Usool-ul-Kaafi, Vol#1, Pg#72 - Published Iran]

083. The Angels reveal upon Imams in the Shab-e-Qadr (Na’uzubillah). [Chouda Sitaray, Pg#569 - Published Lahore]

084. When Imam Mehdi (SHIAs 12^th Imam) will appear there will be only forty perfect believers (Mo’min) in the world (Na’uzubillah). [Chouda Sitaray, Pg#571 - Published Lahore]

085. All Angels, Jibrail (a.s) {Gabriel (a.s)} and Mikail (a.s) will take the oath of allegiance upon Imam Mehdi’s (SHIAs 12^th Imam) hand (Na’uzubillah). [Chouda Sitaray, Pg#594 - Published Lahore]

086. After Prophet Muhammad (s.a.w.w)’s death all his disciples except four became apostate (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#1, Pg#81 - Published Iran]

087. Umar (r.a) told to Satan that he had invaded the Caliphate of Ali (r.a) (Na’uzubillah). [Anwaar-ul-Na'umania, Vol#1, Pg#82 - Published Iran]

088. Ali (r.a) imprecated Talha (r.a) and Zubair (r.a) to ruin in life and thereafter (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#189 - Published Iran]

089. The first three Caliphs (r.a) and other Sahabah (r.a) became apostate due to the denial of Ali (r.a)’s prophecy (Na’uzubillah). [Usool-ul-Kaafi, Vol#2, Pg#184 - Published Iran]

090. Mua’wiyah (r.a) can be associated with whole vice (Na’uzubillah). [Ay As As, Pg#35 – Published Karachi]

091. Sahabah (r.a) brought disgrace upon Islam in Uhad War (Na’uzubillah). [Ay As As, Pg#21 – Published Karachi]

092. Ja’far Sadiq (r.t.a) never stood up from the prayer mat unless he had not sent curse upon Abu-Bakr (r.a), Umar (r.a), Usman (r.a), Mua’wiyah (r.a), Ayesha (r.a), Hafsa (r.a), Hind (r.a) and Umm-ul-Hakm (r.a) (Na’uzubillah). [A’yn-ul-Hayat, Pg#599 – Published Iran]

093. After the death of Prophet Muhammad (s.a.w.w), except three all the Sahabah (r.a) have become apostate (Na’uzubillah). [A’yn-ul-Hayat, Pg#3 – Published Iran]

094. The first after Satan who had accepted his religion is Abu-Bakr (r.a) (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#18 – Published Lahore]

095. Abu-Bakr (r.a) was of the same belief which was founded by Satan (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#22 – Published Lahore]

096. We have only La’nat (curse) and Tabbarah (imprecation) for Abu-Hurairah (r.a) like narrators (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#20 – Published Lahore]

097. Mua’wiyah (r.a) was a disgraced character (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#65 – Published Lahore]

098. Mua’wiyah (r.a) and Abu-Hurairah (r.a) were infidels and apostates (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#79 – Published Lahore]

099. Sahabah (r.a)’s testimonial cannot save them from imprecation (Na’uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#32 – Published Lahore]

100. Sahabah (r.a) were not blessed according to the Prophet Muhammad (s.a.w.w)’s Hadiths (Na’uzubillah). [Char Yaar, Pg#68 – Published Karachi]

101. Some Sahabah (r.a) performed evil deeds; they did the acts of stealing, rape and telling a lie (Na’uzubillah). [Char Yaar, Pg#64 – Published Karachi]

102. Ayesha (r.a) use to compare Usman (r.a) with a Jew named Na’sal and say that he should be killed (Na’uzubillah). [Chouda Sitaray, Pg#584 - Published Lahore]

103. The caliphate of first three caliphs is like the penis of donkey (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#72 – Published Lahore]

104. Sahabah (r.a) made innovations in the religion after Prophet Muhammad (s.a.w.w), cut Islam into pieces and minced the Shari’ah (Islamic Jurisprudence) (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#59 – Published Lahore]

105. Sodomy was very common among various Sahabah (r.a); for e.g. Waleed bin Mugha’irah, Umar (r.a)… (Na’uzubillah). [Haqiqat Fiqah-e-Hanafiah Dar Jawab Fiqah-e-Jafariyah, Pg#59 – Published Lahore]

106. Abu-Bakr (r.a), Umar (r.a) and Usman (r.a) will enter into hell through a special door (Na’uzubillah). [Haq-ul-Yaqeen, Pg#500 - Published Iran]

107. Abu-Bakr (r.a), Umar (r.a), Usman (r.a) and Mua’wiyah will be persecuted severely than other hellish people (Na’uzubillah). [Haq-ul-Yaqeen, Pg#503 - Published Iran]

108. Abu-Bakr (r.a), Umar (r.a), Usman (r.a), Mua’wiyah (r.a), Ayesha (r.a) and Hafsa (r.a) are the worst creatures (Na’uzubillah). [Haq-ul-Yaqeen, Pg#519 - Published Iran]

109. Abbas (r.a) and Aqeel (r.a) were weak believers and men of mean spirit (Na’uzubillah). [Hayat-ul-Quloob, Vol#2, Pg#618 – Published Iran]

110. There is no difference in the faith of Abu-Bakar and in the faith of Satan (Na’uzubillah). [Kaleed-e-Manazrah, Pg#93 – Published Lahore]

111. Abu-Hurairah (r.a) was the greatest liar who associated false Hadiths to Prophet Muhammad (s.a.w.w) (Na’uzubillah). [Kaleed-e-Manazrah, Pg#442 – Published Lahore]

112. Mua’wiyah (r.a) was apostate, the greatest non believer and a corrupt man (Na’uzubillah). [Kaleed-e-Manazrah, Pg#306 – Published Lahore]

113. Abu-Bakr (r.a) was a puppet in the hands of Umar (r.a) (Na’uzubillah). [Kaleed-e-Manazrah, Pg#92 – Published Lahore]

114. Mua’wiyah (r.a) is being burnt inside a coffin beneath the interior most part of the hell and if Pharaoh (Firo’un) would have not said “INNA RABBI-KUM-UL-A’LA” there would be no one below Mua’wiyah (r.a) (Na’uzubillah). [Kaleed-e-Manazrah, Pg#316 – Published Lahore]

115. Mua’wiyah (r.a)’s mother and granny were prostitutes (Na’uzubillah). [Kaleed-e-Manazrah, Pg#301 – Published Lahore]

116. Usman (r.a) protested against Prophet Muhammad (s.a.w.w) and disobeyed him (Na’uzubillah). [Quran Translation by Maqbool Hussain Delhvi, Chap#30, Pg#934 – Published India]

117. Quran does not show the superiority of Abu-Bakr (r.a) but the infidelity of Abu-Bakr (r.a) (Na’uzubillah). [Manazarah Hussainiyah, Pg#47 – Published Lahore]

118. Zubair bin Al-Awam (r.a) is the breed of Muta’h (temporary marriage illegitimate according to Islam) (Na’uzubillah). [Muta’h Aur Salahuddin A’ybi, Pg#24 – Published Karachi]

119. Umr’o bin Al-Aas (r.a) was a cunning person (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#339 – Published Karachi]

120. Umr’o bin Al-Aas (r.a) made naked himself… (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#148 – Published Karachi]

121. Umr’o bin Al-Aas (r.a) was a liar and a miser (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#147 – Published Karachi]

122. Umr’o bin Al-Aas (r.a)’s mother was a big liar. [Nehj-ul-Bala’gah, Pg#146 – Published Karachi]

123. Umr’o bin Al-Aas (r.a) was a cheater. [Nehj-ul-Bala’gah, Pg#245 – Published Karachi]

124. Abu-Moosa Asha’ri and Umr’o bin Al-Aas (r.a) were hypocrites and traitors (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#474 – Published Karachi]

125. The history of the first three Caliphs was full of ignorance, stupidity, brutality, bribery and sinfulness (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#252 – Published Karachi]

126. How unfortunate are these Talha (r.a), Zubair (r.a) and Ayesha (r.a)! (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#63 – Published Karachi]

127. Mua’wiyah used to feign and wile (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#421 – Published Karachi]

128. The Holy Prophet (s.a.w.w) himself passed the orders of Mua’wiyah (r.a)’s murder (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#108 – Published Karachi]

129. Mua’wiyah (r.a)’s all army men were foul-natured, bastards, wile and non-believers (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#473 – Published Karachi]

130. Mugha’irah bin Shaiba (r.a) himself and his father were hypocrites and imps (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#775 – Published Karachi]

131. Mugha’irah bin Shaiba (r.a) was very unfortunate in faith and Islam and he left this world in the same state (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#258 – Published Karachi]

132. Rural-ship of a villager is better than the piety of Sahabah (r.a) (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#432 – Published Karachi]

133. Talha (r.a) and Zubair (r.a) were seditious, vicious and dissentious persons who could commit any crime for wealth and power (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#443 – Published Karachi]

134. Among a few extremely remorseful and shameful characters of the world, one is of Zubair (r.a) (Na’uzubillah). [Nehj-ul-Bala’gah, Pg#48 – Published Karachi]

135. Usman (r.a) reaped whatever he sew (Na’uzubillah). [Na’sal Ko Qatal Kar Do, Pg#108 – Published Karachi]

136. Usman (r.a)’s mother was a prostitute (Na’uzubillah). [Na’sal Ko Qatal Kar Do, Pg#18 – Published Karachi]

137. I dare say that today’s Iranic Nation is far better than the people of Hijaz (Sahabah) in Prophet Muhammad (s.a.w.w)’s era (Na’uzubillah). [Sahifah-e-Inqalab {Khomeini’s last will and testament}, Pg#46]

138. Abu-Bakr (r.a) was habitual of using foul-mouth and giving abuses (Na’uzubillah). [Sheikh-e-Saqifah, Pg#148 – Published Karachi]

139. Abu-Bakr (r.a) used to abuse very often (Na’uzubillah). [Sheikh-e-Saqifah, Pg#21 – Published Karachi]

140. Abu-Bakr (r.a) had no religious status (Na’uzubillah). [Sheikh-e-Saqifah, Pg#8 – Published Karachi]

141. Abu-Bakr (r.a) was like Halaku and Changez (Na’uzubillah). [Sheikh-e-Saqifah, Pg#10 – Published Karachi]

142. Abu-Bakr (r.a) was only curious about the money in his Caliphate (Na’uzubillah). [Sheikh-e-Saqifah, Pg#142 – Published Karachi]

143. Abu-Bakr (r.a) and Umar (r.a) were culpable and unforgiving (Na’uzubillah). [Sheikh-e-Saqifah, Pg#159 – Published Karachi]

144. Mua’wiyah (r.a) killed Ayesha (r.a) (Na’uzubillah). [Sheikh-e-Saqifah, Pg#32 – Published Karachi]

145. Umar (r.a) not even liked Prophet Muhammad (s.a.w.w) and His daughter (Na’uzubillah). [Sheikh-e-Saqifah, Pg#94 – Published Karachi]

146. Starting from the day first, Umar (r.a) is responsible for the hostilities and blood-shedding among the Muslims (Na’uzubillah). [Waqi’a Qirtas Aur Kirdar-e-Umar, Pg#63 – Published Karachi]

147. Umar (r.a) passed humiliating sentences upon Prophet Muhammad (s.a.w.w)’s sayings (Na’uzubillah). [Waqi’a Qirtas Aur Kirdar-e-Umar, Pg#67 – Published Karachi]

148. Abbas (r.a)’s false allegations upon Abu-Bakr (r.a) and Umar (r.a) (Na’uzubillah). [Wohi Mujrim Wohi Munsif, Pg#75]

149. Umar (r.a) was sent to Hell on 9^th Rab’i-ul-Awwal (Na’uzubillah). [Zaad-ul-Mua’d, Pg#404 – Published Iran]

150. Curse upon Ayesha (r.a) and Umar (r.a); Mua’wiyah (r.a) was sent to Hell on 22^nd Rajab so this day must be celebrated (with Koondas) (Na’uzubillah). [Zaad-ul-Mua’d, Pg#34 – Published Iran]

151. Last diet of Umar (r.a)’s was Vine (Na’uzubillah). [Sehm Masmoom, Pg#241 – Published Lahore]

152. Umar (r.a) belonged to such family in which mothers and sisters are made as wives (Na’uzubillah). [Sehm Masmoom, Pg#306 – Published Lahore]

153. Umar (r.a) is the lock of Hell, it was better if he would be the gate (Na’uzubillah). [Sehm Masmoom, Pg#430 – Published Lahore]

154. Umar (r.a) and Waleed Bin Mugha’irah (r.a) were she-gay (Na’uzubillah). [Sehm Masmoom, Pg#246 – Published Lahore]

155. Nikkah is valid without the witnesses. [Fir’o-ul-Kaafi, Vol#5, Pg#387 – Published Iran]

156. Quran can be recited in toilet (Na’uzubillah). [Fir’o-ul-Kaafi, Vol#6, Pg#502 – Published Iran]

157. By hiding the private parts with only hand, Sattr can be achieved. [Fir’o-ul-Kaafi, Vol#6, Pg#501 – Published Iran]

158. What so ever the Ahl-e-Sunnah scholar tells about some query, to do its opposite is SHIA religion. [Anwaar-ul-Na'umania, Vol#3, Pg#55 - Published Iran]

159. According to SHIA scholars, Ahl-e-Sunnah are worse and dirtiest infidels than the Jews or Christians or Majoos (Na'uzubillah). [Anwaar-ul-Na'umania, Vol#2, Pg#306 - Published Iran]

160. Taqiyyah (concealing the facts) is the true religion. [Usool-ul-Kaafi, Vol#3, Pg#332 - Published Iran]

161. Taqiyyah (concealing the facts) is the part of belief. [Usool-ul-Kaafi, Vol#3, Pg#328 - Published Iran]

162. By not reciting “ALI-UN-WALI-ULLAH”, Ahl-e-Sunnah are not Mo’min (Na'uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#13 – Published Lahore]

163. ALLAH produces 70 Angels from the couple who perform Muta’h which keep on praying for them (Na'uzubillah). [Chara’gh-e-Mustafvi Aur Sharar Bu-Lehbi, Pg#85 – Published Lahore]

164. Ahl-e-Sunnah (Nasibi) are worse than dog in front of ALLAH (Na’uzubillah). [Haq-ul-Yaqeen, Pg#516 - Published Iran]

165. Black dress is the dress of people of Hell (Na’uzubillah). [Hulya-tul-Muttaqeen, Pg#8 - Published Iran]

166. Leavings of Ahl-e-Sunnah’s are as Haram then any other Non-Muslim. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#1 ,Pg#8  - Published Iran]

167. Niece and Aunts can remain in Nikkah at a time. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#4 ,Pg#260  - Published Iran]

168. Donkey’s flesh is Halal. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#4 ,Pg#213  - Published Iran]

169. Black dress is the dress of Firo’un. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#1 ,Pg#163  - Published Iran]

170. No witness is required in the Nikkah as GOD Himself is. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#4 ,Pg#251  - Published Iran]

171. Present Azaan is correct, curse be upon Mafoodha who innovated “ALI-UN-WALI-ULLAH” in Azaan. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#1 ,Pg#188  - Published Iran]

172. There is no right for Ahl-e-Sunnah in Islam so Nikkah with them is also Haram. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#3 ,Pg#258  - Published Iran]

173. Istinja (washing of private parts) with Saliva is legitimate. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#1 ,Pg#41  - Published Iran]

174. Announcement of SHIA Kalimah; reciting “LA-ILAHA-ILL-ALLAHU-MUHAMMAD-UR-RASOOL-ULLAH” is not the sign of Iman. [Shia Mazhab Haq Hai, Pg#3 – Published Lahore]

175. Neither Fasting is spoiled nor Bath (Ghusl) is subjected by doing un-natural things with a women. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#460 – Published Iran]

176. Own female servant can be given to someone temporarily for Muta’h practices. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#244 – Published Iran]

177. Muta’h can also be done with Non-Muslims. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#256 – Published Iran]

178. A man can even take benefit (by doing Muta’h) from a woman for about an hour or so. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#266 – Published Iran]

179. Muta’h (illegitimate temporary marriage) has no accountability; it can be done with 1000 even. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#258-259 – Published Iran]

180. Imams use to order openly for Muta’h. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#253 – Published Iran]

181. Ahl-e-Sunnah are infidels (Kafir) so Nikkah with them is illegitimate. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#302 – Published Iran]

182. Ahl-e-Sunnah are infidels (Kafir) so Nikkah with them is illegitimate and their slaughtered animals are also Haram. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#303 – Published Iran]

183. Muta’h (illegitimate temporary marriage) is legitimate even for the sake of a piece of wood. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#267 – Published Iran]

184. MEHRAM male and female can see each other’s body. [Tohfa Namaz Ja’fariyah, Pg#292 – Published Lahore]

References: http://kr-hcy.com/references/shia/index.shtml